诗书礼乐之分,仁义之统——荀子荣辱观阐释

战国时期的荀子,从"性恶论"出发,在<荣辱>和<正论>篇里讨论了荣辱观.荀子把荣辱观细分为"义荣"、"势荣"、"义辱"、"势辱",这就使得荣辱观有了具体感和立体感.对进行社会主义荣辱观建设,有一定借鉴意义.     

张爱玲自译作品中的变译现象——以《桂花蒸阿小悲秋》为例

自译是一种特殊形态的翻译,涉及到了翻译者和创作者的身份重叠。自译者拥有较大的自主权和创作空间,自译作品是译者创作生命的循环。基于接受美学理论中的读者接受论,张爱玲在自译短篇小说《桂花蒸阿小悲秋》中充分发挥其主体性,有意识地选择翻译策略,产生了大量的变译现象,译文虽不完全忠实原文,但顺应了目的语读者的交际需要。     

毛泽东、邓小平荣辱观之比较研究

毛泽东、邓小平荣辱观具有许多相同点：都是对马克思主义荣辱观的继承和发展;都建立在中国传统文化的深厚积淀上;核心精神一致---为人民谋利益;基本内容一致;都是推进马克思主义中国化的重要动力。毛泽东、邓小平荣辱观思想也存在不同点：产生的历史背景不同;实践基础不同;在对待贫富问题上有差别性认识;人才观不同。邓小平对毛泽东荣辱观的发展主要表现在爱国主义和对待劳动问题上。     

Shame and Indonesian women victims of domestic violence in making the decision to divorce

ABSTRACT

Studies on divorce and shame in Indonesia have found that shame has been used by the Indonesian government to restrict divorce; however, this built on existing negative cultural constructions of the female divorcee. Although being a widow is also stigmatised by the public, this is to a lesser extent than for a divorced woman. Research has shown that the concept of shame has been one of the barriers that women face when considering disclosing their marital problems, in this instance domestic violence. In general, this concept continues to exert influence on and within Indonesian women as it has been culturally and legally embedded in Indonesian society. Regardless of their identities, all respondents felt shame when they experienced domestic violence. The experiences of Indonesian women in responding to and making decisions dealing with domestic violence differ because their response depends on their needs and interests.     

Supervisor undermining and submissive behavior: Shame resilience theory perspective

This study investigates the underlying mechanism between supervisor undermining and employee submissive behavior by proposing and testing a serial mediation moderation model. We suggest shame and selfcriticism as an explanatory mechanism between supervisor undermining and submissive behavior, and employee resilience as a coping mechanism between feelings of shame and self-criticism. We employed Shame Resilience Theory to explain the proposed model that states how supervisor undermining triggers shame among victim subordinates, which turns into self-criticism and ultimately manifests as submissive behaviors. We tested our proposed model on 251 responses from service sector employees in a time-lagged (four intervals) design. We examined different alternative models to test the serial mediation model. The results proved that supervisor undermining leads to employee submissive behavior and shame, and self-criticism serially mediates this relationship. The moderation hypothesis was also proved. Limitations and future research directions along with theoretical and practical implications are given at the end.     

如何在中职语文教学中渗透荣辱观教育

语文学科既有思想性,又蕴含形象性,闻与道紧密结合在一起。易于感染和教育学生,对于培养学生社会主义荣辱观有着非常重要的意叉。在语文教学中渗透社会主义荣辱现教育的渠道很多,可从介绍作者、探讨课文内容、品味文章语言、创设情境、写作教学及第二课堂活动中渗透社会主义荣辱观教育。     

羞耻感在东西方文化中的差异研究述评

从心理学视角研究羞耻感最先是从西方兴起的,一些学者也从不同程度提出了一些与羞耻感相关的理论,尤其是在探究羞耻感与内疚感差异的过程中,做了很多有价值的研究。不过由于东西方文化差异,西方学者对羞耻感的研究成果似乎并不适用于中国,东西方对羞耻感的理解也有一定的偏差。不过相同点是,东西方学者都将羞耻感看作是一种社会情绪。     

日本学者对待《菊与刀》的文化心理历程

从问题意识转换的视点可将战后日本学者对待《菊与刀》的文化心理历程分为四个阶段,即对《菊与刀》史实和方法的批判、对"耻文化"和"集团主义"的肯定式评价、问题的解构与重构、对《菊与刀》的多元文化分析。通过对具有代表性的日本学者的基本观点与研究思路的分析,可探究日本学者对待《菊与刀》的文化心理历程及其内涵。     

To claim or not to claim: Anonymity,symmetric externalities and honesty

In many situations, economic actors submit claims for money which are unverifiable or hard to verify. Examples include claims for a tax return or an insurance payout. This paper investigates what role anonymity and externalities play for the decision of whether to be (dis)honest when making such claims. First, does honest claiming increase when anonymity is removed and unverified claims are made public? We present experimental evidence to this effect. Second, does honest reporting increase when it is public knowledge that claims affect others’ payoffs and claimants’ payoffs are symmetrically affected by others’ claims? We find no such effect. Making claims public and having symmetric externalities together increases honesty, but this effect is driven solely by the reduction in anonymity.     

Dams,barriers and beating yourself up: shame in groupwork for addressing sexual offending

ABSTRACT

Shame is a powerful emotional experience embedded in prevailing social and cultural norms. It is the judgement or fear of judgement for who we are rather than what we have done. Braithwaite proposes shame can be re-integrative or stigmatising, where re-integrative shaming condemns the behaviour not the person, to enable their re-entry into society. Shame is relevant to sexual offending and its treatment, yet little research has explored how it is expressed or responded to in treatment programmes. We applied conversation analysis and discourse analysis to examine expressions of shame in 12 video-recorded sessions of a court mandated groupwork programme addressing sexual offending. Both social workers and the other men on the programme distinguished between being a bad person (shame) and being responsible for a bad act (guilt) as a way to empathise with the individual, build motivation, instil hope and leverage optimism towards positive change. We demonstrate that shame constitutes topics, resources and actions drawn on to achieve the programme’s rehabilitative aims, including separating the person from the behaviour, as per re-integrative shaming, demonstrating empathy and congruence, and motivating change. We discuss the paradoxes and dilemmas of shame for practice that addresses sexual offending.