Memoir/manuals of South Korean pre‐college study abroad: defending mothers and humanizing children

In this article, we analyse the memoir/manuals of three ‘goose’ families. These are South Koreans whose children participate in pre‐college study abroad (PSA). One parent (typically the mother) accompanies the child while the other (usually the father) remains at home to support the venture. Although many South Koreans aspire to study abroad, both the mothers and children of goose families have attracted wide criticism – the mothers for being narrowly instrumental and too family centred, worried only about social reproduction and mobility and the children for forsaking their nation, foregoing their filial duties and, perhaps, failing abroad. These memoir/manuals defend the goose mother and protect the PSA child against such charges. As memoirs, they depict remarkable people worthy of documentation. As manuals, they offer (at least some) guidance for mothers and families contemplating this particular family strategy. The memoir/manuals open a window to the challenges and anxieties of PSA in South Korea today.     

Geometries of ‘global’ evangelicalism

In this article, I explore the power dynamics at play in religious place‐making. I critically discuss the uneven co‐configurations of imaginaries of the ‘local’ and ‘global’ within global evangelicalism. Specifically, I analyse the recent recording of a live album by the famous charismatic Australian band Hillsong United (of Hillsong Church) at various locations in Israel‐Palestine, which was followed by a concert tour in Israel. Palestinian evangelical Christians were critical of this endeavour, for they felt that it marginalized and excluded them from their global evangelical faith family. The frictions between the Palestinian evangelical community and Hillsong United illustrate how dominant evangelical actors create an imagination of the ‘local’, which enters the imaginary of global evangelicalism (and bears material consequences). In the article, I thus argue that privileged financial and cultural resources and travel regimes lead to specific notions of geometries of power in global evangelicalism.     

Affects of unease: mother–infant separation among professional Indonesian women working in Singapore

The extent of systemic forms of mother–child separation has received insufficient attention in research on migrant families. In this article, I explore the little‐studied phenomenon of mother–infant separation among professional women migrants. I draw from in‐depth interviews with Indonesian professional women working in Singapore who have lived apart from their infant children to pursue work and education. Narratives of separation illustrate a complex transnational network of care built around an availability of support offered by spouses or extended kin. Women experience unease about separation, which emerges in how they talk about their absent infants. Mothers articulate ambivalence about the potential cost of their decisions, positing infants as able to pass judgement on them, with potential rejection and disengagement causing them potent concerns. The unease of these mothers moderates claims that transnational separation is readily managed and highlights the ambiguity embedded in an increasingly common form of transnational mother–child separation.     

How did the financial crisis affect the transnationality of the global financial elite? One step forward and one step back

Over the last few decades, transnational elite formation progressed hand in hand with a deterioration in national business elites. Most studies regard this process as progressive and linear. However, we argue that transnational elite formation is subject to a variety of opposing forces, and the assumed progression is not a given fact. As an intriguing case, we analyse the financial business elite with a focus on the financial crisis of 2008. This international event had substantial ramifications, including a possible external shock to transnational elite formation. To study the consequences of the crisis, we collected the board composition data of the 48 largest transnational financial companies for the period 2006–11. Changes in board composition show opposing effects. For example, transnationality increased during the crisis, but reversals appeared when national governments intervened.     

SHIFTING PRODUCTION BOTTLENECKS: CAUSES,CURES, AND CONUNDRUMS

We examine the phenomenon of shifting production bottlenecks from an analytic perspective. We quantify the propensity of a work center to be a bottleneck, defined as maximal queue length, using a simple Jackson production network model. Comparison of the analytic model against an empirical simulation-based model shows that the two are in good agreement. A scalar measure of bottleneck shiftiness is proposed and used to investigate several policies for mitigating shiftiness. Simulation experiments show that several commonly observed managerial policies for coping with shifting bottlenecks actually increase shiftiness, but that shiftiness declines when the capacity of nonbottleneck resources is increased.     

First‐generation migrants become grandparents: how migration backgrounds affect intergenerational relationships

First‐generation migrants are not only reaching the age of retirement, but they are also becoming grandparents in the host society. Through the specific case of Portuguese migrants in Luxembourg, we look at what point their migration background becomes important to their intergenerational relationships. We have acquired the data for this article from biographical narrative interviews with ten older first‐generation grandparents and ten second‐generation parents. On the basis of these findings, we address three important aspects of intergenerational relations: (i) how first‐generation migrants socialize their grandchildren, (ii) grandparental mobility patterns and their embeddedness in practices of socialization and care, and (iii) the challenges produced by language in intergenerational relationships.     

The social order of transnational migration markets

The ‘infrastructural turn’ in labour migration studies has shifted attention away from the experiences of migrants to the role of public authorities and private actors in facilitating migrant mobilities. As part of a broader turn towards studying transnational mobilities rather than immigration and settlement, this research shows that the formalization of transnational labour migration has made mobility both freer and more difficult. In this article, I reinterpret mobility infrastructures from a market sociological perspective. Transnational labour migration, I argue, is more clearly conceptualized as the organized ‘making’ of cross‐border labour markets. Moreover, from a market sociological perspective the construction of cross‐border labour exchanges is at the same time a question of how the uncertainties inherent in market exchanges are coordinated by market actors. In its focus on how exchanges across borders are possible at all, a market sociological perspective makes note of the conflicting interests, power imbalances and uncertainties that must be handled for a social order of transnational migration markets to emerge. An important question concerns whether alternatives to the less regulated neo‐liberal market order that is evident in most migration corridors are possible and under what conditions. With reference to the challenges facing the regulation of cross‐border labour markets, in my conclusion, I map an agenda for future research.     

Visits to the country of origin: how second‐generation British Pakistanis shape transnational identity and maintain power asymmetries

In this article, I identify the need for more nuanced approaches to transnational emotional attachment, especially with regard to the second generation. Interviewing second‐generation British Pakistanis while on their holidays in Pakistan and comparing the findings with data collected in the UK provides a more realistic exploration of the phenomenon than would have been possible with only narratives collected before and after the trips. In contrast to current utopian views of egalitarian transnationalism negotiated at a personal level, known in the literature as transnationalism from below, I argue that the visits of second‐generation British Pakistanis perpetuate global power asymmetries. Furthermore, such visits may help British Pakistanis redefine their identity in relation to Pakistan, the UK and Islam, thus contributing to the formation of a new transnational identity. In the conclusion, I suggest that leisure visits can still carry the potential for important political and economic relations for Pakistan in times of need.     

Transnational networks and transcultural belonging: a study of the Spanish second generation in Switzerland

Migration scholars often assume a close association between transnational social practices and transcultural forms of belonging. Nonetheless, we argue that the distinction of both concepts is analytically important and helpful in understanding the transnational lives of second‐generation migrants. To analyse the biographical accounts and network maps of second‐generation Spaniards living in Switzerland, we draw a theoretical distinction between social practice (transnational networks) and forms of belonging (transcultural belonging). Our analysis shows second‐generation migrants maintaining social networks over time, interrupting them, or reconnecting with them. Their sense of belonging may either endure or fade. Although the interconnection between social networks and the sense of belonging is neither straightforward nor causal, we can nevertheless identify five types of network/belonging combinations. These types describe the various ways in which second‐generation migrants are likely to articulate transnational networks and transcultural belonging in their lives.