Women Acting for Women

In the new country of Timor-Leste, women constituted in 2011 32 per cent of the parliament, a relatively high figure in the world and in the region. But to what extent has the presence of women in parliament contributed to progress towards gender equality? In this article we argue that the passage of a parliamentary resolution on gender-responsive budgeting in Timor-Leste was an act of substantive representation, and we draw on a range of data to examine what made it possible. We find that while ‘newness’, international norms, women's movement unity, women's machinery in government and parliament and networks linking them were important, it was the development of a cross-party parliamentary women's caucus that was crucial to success. The role of gender-focused parliamentary institutions in supporting critical actors has rarely been examined in the literature on substantive representation. This is in contrast to the rich literature on institutions such as women's policy agencies. Our study suggests that more focus on parliamentary institutions is needed to discover what enables women parliamentarians to become critical actors.     

Phantom Menaces: The Politics of Rumour,Securitisation and Masculine Identities in the Shadows of the Ninjas

The article examines the 2009–2010 Zumalai ‘ninja’ scare, in which the deaths of a child and a young woman had triggered rumours of shadowy ninjas being at work, which in turn led to a massive operation by police special forces. The article traces the history of the ninja phenomenon in Timor-Leste and Indonesia. It then examines the case from three different vantage points: the politics of rumour surrounding the case; the securitisation of the scare; and as a clash of competing masculinities. Through these approaches, not only some of the long-lasting legacies of Indonesian occupation and of the resistance become visible, but also some of the profound societal changes since independence.     

Im/mobile subjects: identity,conflict and emotion work among East Timorese Meto diaspora

ABSTRACT

Changes in situations of mobility as a result of violent conflict and displacement pose major challenges to the maintenance, mobilisation and restoration of family ties across national boundaries. Sustaining these relationships through which personal and group identities are embedded and resources for survival are provided can be emotionally and materially taxing while living in exile. This is particularly so when poor relations are perpetuated as a result of unattended and deeply rooted conflict. This paper illustrates the ways legacy of mistrust manifest in diaspora persons’ im/mobility in relation to their moral community ‘back home’. It considers the case of East Timorese Meto diasporic families against the background of widespread impunity that featured the end of the Indonesian state’s occupation of Timor-Leste, which resulted in serious disruptions of cultural and kinship ties. It starts by discussing their mobility context to elucidate the emerging narratives and strategies people employed to negotiate issues of identity and belonging. In particular, the paper reveals the emotion work of translocal mobility through the flows of material, circulating words of good deeds and physical presence, aimed at the repair and strengthening of relationships after dividing conflict.     

A Luta Kontinua (The Struggle Continues)

This article examines how East Timorese women's contributions to the resistance against the twenty-four-year Indonesian occupation (“the Resistance”) have been marginalized within the veteran's valorization scheme (veterans' scheme) established in the post-conflict period. Drawing on interviews with politicians, veterans and members of women's organizations, we show that although women played significant roles within the Armed, Clandestine and Diplomatic fronts, for the most part they have not been recognized as veterans within the veterans' scheme. Instead, the scheme has reinforced perceptions of women's roles as wives, mothers, homemakers and widows, rather than as political actors, suggesting that the return to “peace” in Timor-Leste has been accompanied by the strengthening of patriarchal traditions and the expectation that women return to “traditional” roles. We argue that the failure to recognize women as veterans is problematic both for East Timorese women and society as a whole. It represents a lost opportunity to recognize women's agency and potentially to improve their social status in society. It also narrows the way in which the independence struggle is remembered and represented and further promotes a culture of “militarized masculinity” that elevates and rewards men who show the capacity to use violence.     

‘It's Dangerous,but these are my People’: The Assimilation of a Catholic Priest among the Meto of Oecussi

Originally from Pennsylvania, Father Richard Daschbach has lived among the Atoni Pah Meto of West Timor since 1967. In this paper I consider Richard's ministry in the context of the literature on Austronesian cosmological systems, focusing on how his work, though defined by characteristically Meto notions of authority, spirituality and precedence, is also what Collier and Ong have described as a ‘global assemblage’. Tsing's concept of ‘friction’ is used as a way of understanding how both local and notionally universal forces within this encounter have been energised and transformed through their accidental and sometimes uneasy proximity.     

Journeys to Knua: displacement,return and translocality in Timor-Leste

ABSTRACT

Return journeys to ancestral lands are a central dimension that underscores contemporary ideas of origin, identity, kinship, custom, health and prosperity for the East Timorese. The material and social reproduction of knua – both in the sense of the ancestral territory and associated kin-based ritual community – is heavily reliant on ongoing place-based and translocal customary reciprocal exchanges. Based on multi-sited fieldwork, this article examines the return journeys to Lesuai, an ancestral settlement in the remote central southern highlands of Timor-Leste, which was abandoned during the Indonesian invasion and restored in the later years of occupation. Lesuai community believes the spirit realm exerts an overwhelming influence over their general well-being, compelling ‘house’ members to renew their connection with knua to maintain family ties and benefit from ancestral protection. Closer ethnographic attention reveals how the motivations, experiences and understandings of ‘return’ to origin places are highly personal, gendered and generational. Broadly, these return mobilities demonstrate the agency, adaptability and resilience of conflict-affected populations. Through prolonged displacement and resettlement, dispersed knua members have created new livelihoods, subjectivities and attachments across multiple places, which are reconfiguring family ties, connections to ancestral places, and how ritual obligations are fulfilled.