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1.
刘筠 《殷都学刊》2008,29(1):79-82
《常言道》为清落魄道人所编,通篇以金银钱为线索,串引出无数人事来,摹尽世态,写足人情,展现了一幅封建社会末期的风俗图,寄托了作者对黑暗现实的愤激之情。  相似文献   
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The display and regulation of child anger in family interaction was coded in a sample of 240 boys and girls at child age 6, and coded using the Specific Affect Coding System. Child antisocial behavior was longitudinally assessed, beginning in kindergarten. Pooled‐ and family‐level analyses were used to assess hazard rates for child anger. Parents’ ability to modulate their own emotions and negative behavior, and children's ability to down‐regulate anger were associated with increased latency for child anger. Hazard for child anger increased as parents’ insensitive and negative responses toward the child cumulated during family interaction. Macro‐level, non‐hazard analyses indicated that chronic levels of child antisocial behavior were associated with the frequency of parental negative behavior, but not with the frequency of child anger. Micro‐level hazard analyses indicated that children's ability to regulate anger was related to chronic levels of child covert but not overt antisocial behavior.  相似文献   
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This study replicated and extended previously reported sex differences involving both viewer and target in the recognition of threatening facial expressions. Based on the assumption that the evolved cognitive mechanisms mediating anger recognition would have been designed by natural selection to operate quickly in the interests of survival, brief tachistoscopic presentation of stimulus photographs was used. Additionally, in contrast to prior published studies, the statistical methods of signal detection research were used to control for the confounding effects of non-random guessing. The main hypothesis, that anger posed by males would be more accurately perceived than anger posed by females, was supported. A secondary hypothesis, that female-posed anger would be more accurately perceived by women than by men, received partial support. Testosterone levels, measured inferentially in terms of diurnal cycles, failed to show the hypothesized positive relationship to accuracy of anger perception.  相似文献   
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During the 1960s, the new generation changed the American Creed by deemphasizing sensitivity to evidence, emphasizing feelings and deductive thought, while assuming an adversarial position against the sociopolitical order and embracing the American Black's struggle against racism. Driven by pain, fueled by fear and anger and oriented by existential values of being, the Civil Rights Movement, sought to actualize political values of justice and equality. As peaceful demonstrations dwindled, violence increased, converting individual anger to social rage. Anger's cognitive structure changed the concept of society into a dichotomy of Black victims and White oppressors, forming an ethic of sensitivity with victims occupying the moral high ground. Pain and tragedy were banished from view and blamed on oppressors as individual identities divested civil traits and acquired cultural identity, disuniting the civil society. Rubbing against the American Creed, the ethic of sensitivity produced a feeling of malaise posing a threat to mental health.  相似文献   
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以Goossens提出的隐转喻理论以及Ruiz de Mendoza和Velasco对隐喻与转喻互动方式的论述为框架,选取具有代表性的体现"愤怒"情感的习语进行个案分析。研究结果不仅充分体现了习语内部认知机制的复杂性,也对隐喻和转喻相互作用模式进行了适当的描述与更加直观的展现,进一步证明隐喻与转喻共同决定了人们的思维方式,二者在概念层面存在密切联系,是人们概念系统的重要组成部分。转喻比隐喻更加基础,并为隐喻提供认知理据。  相似文献   
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《Journal of homosexuality》2012,59(8):1022-1038
The present study compared effects of erotic and non-erotic depictions of male-male intimacy on the experience of anger in heterosexual men. Data came from three independent laboratory studies designed to elicit anger in response to erotic or non-erotic depictions of male-male and male-female intimacy. All participants completed a measure of sexual prejudice and anger was assessed before and after viewing the erotic or non-erotic video. Among high-prejudiced men, viewing erotic and non-erotic intimate behavior between two men elicited significant increases in anger relative to viewing comparable behavior between a male-female dyad. In contrast, among low-prejudiced men, viewing erotic, but not non-erotic, intimate behavior between two men elicited significant increases in anger relative to viewing comparable behavior between a male-female dyad. Implications for understanding heterosexual men's anger, and aggression, toward gay men were discussed.  相似文献   
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英语和汉语中关于隐指“愤怒”词语的概念隐喻有很多的相似之处,也有许多不同之处。通过大量的英、汉语中隐指“愤怒”词语常见概念隐喻的实证研究,并简要分析比较他们的并同,从而得出结论:英、汉隐指“喷怒”词语的共同的概念隐喻是由人类共同的生理特征和感情体验决定的,不同之处是由文化差异所导致的,需要在学习过程中关注共性,了解差异。  相似文献   
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The aim of this study was to examine the relationship between anger‐based marital conflict and the development of an anger organization in children between the ages of 4 and 8 years old. Anger organization was defined as an adversarial approach to relationships demonstrated through (a) short‐term anger expressions during social interaction and (b) aggression in relationships. Seventy‐one children from diverse socioeconomic backgrounds, their mothers, and their teachers participated in the study. Mothers completed questionnaires on anger‐based marital conflict and on children's aggression. Sociometric ratings of anger and aggression were obtained from peers. Teachers supplied reports of children's aggression. Children's short‐term emotional expression and the circumstances that elicited emotions were observed during peer interaction. Anger‐based marital conflict was found to be strongly associated with peer, maternal, and teacher reports of aggression, but not with reports of internalizing symptomatology. Anger‐based marital conflict was also associated with short‐term anger expressions, but not with short‐term expressions of sadness. I argue that children develop an emotional organization in which anger predominates when they are exposed to high levels of anger‐based marital conflict.  相似文献   
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