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Abstract

Eleven White mothers of biracial, Black/White adolescents were interviewed in a qualitative study to determine whether and how these mothers socialize their children to issues of race and ethnicity. The majority of the women were raising their children with a focus exclusively on an African American culture and not including elements of an ethnicity germane to the mother. Their children identified as biracial privately and Black publicly. The specific strategies utilized by the women to foster ecological competence are discussed.  相似文献   
2.
We use incidence data from the 1980 Census and 2008 American Community Survey to track recent trends in interracial marriage. Intermarriage with Whites increased rapidly among Blacks but stalled among Asians and American Indians. Black–White intermarriage increased threefold over 1980–2008, independent of changing socioeconomic status, suggesting declining social distance between Blacks and Whites. Marriages between the U.S.‐ and foreign‐born populations also grew rapidly. Marriages to immigrants increased fivefold among U.S.‐born Asian women and doubled among U.S.‐born Latinas since 1980. Out‐marriage to Whites also was higher among self‐identified biracial than monoracial individuals, but these differences were smallest among Blacks. Interracial couples were overrepresented among cohabiting couples. Finally, log‐linear models provide evidence of growing racial exogamy, but only after adjusting for changing demographic opportunities for intermarriage. Marriages between U.S.‐ and foreign‐born coethnics have been driven by new immigration while slowing the upward trajectory of interracial marriage in America.  相似文献   
3.
The current study was conducted with seven Black grandmothers who have a biracial (Black and White) grandchild or grandchildren examining their role in the racial socialization process of their grandchild or grandchildren. Racial socialization is defined as how these grandchildren of biracial parentage came to understand their blackness. The following criteria had to be met; born before 1975 as this would ensure the grandmothers experienced the 70s. Black pride movement and they need to have contact with the identified grandchild. Qualitative methods with a phenomenological lens were used. The results revealed the perspective and methods they exercised in racially socializing their biracial grandchildren fell into eight themes. The themes that emerged were community influence, spirituality, social adjustment, feelings toward “the other,” social perception, cultural indoctrination, grandma’s burden, and the road ahead. Although each grandmother had a different journey and the “why” behind viewpoints varied, their conclusion regarding the proper racial socialization of their biracial grandchildren was to socialize them, as Black was unanimous.  相似文献   
4.
The purpose of this literature review was to ascertain the concerns of White fathers raising their biological Black–White biracial sons, as well as the concerns of the sons themselves. Nine databases were selected for this review. The criteria for this review were (a) studies with a sample or subsample of White fathers, (b) studies with a subsample of Black–White biracial male participants (c) articles from scholarly peer reviewed journals, and (d) a date range between 2000 and 2016. A total of eight articles were found that matched the criteria. Of the eight studies, seven were qualitative with the number of participants ranging from 10 to 31, and the quantitative study had 317 participants. Three concerns were revealed for White fathers: dealing with racism, access to minority culture, and teachers’ expectations. Three challenges for the sons were self-identification, force-choice dilemma, and appearance. Implications and future research are discussed.  相似文献   
5.
The current study aims to shed light on the experiences of a small but growing group, biracial Americans with one African American and one European American birth parent. Prior results suggest that it would be useful to study ethnic identity and its correlates among members of this group. Additionally, although research to date suggests different gender role norms for African Americans and European Americans, and that anxiety level differs across gender role categories, apparently no research so far has looked at these factors among biracial Americans. The measures used in the study were the Revised Multigroup Ethnic Identity Measure (R-MEIM), the Personal Attributes Questionnaire (PAQ), and the Inventory of Depression and Anxiety Scale (IDAS). Results from the Well-being scale of the IDAS show low levels for biracial participants with feminine/undifferentiated gender roles and high levels for those with masculine/androgynous roles. Additional findings, implications, and study limitations are further discussed.  相似文献   
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There is considerable controversy regarding the means by which bisexual and biracial individuals achieve a sense of identity. In this paper, the concepts of bisexual and biracial identity are reviewed, and the literature on identity developmental models are critiqued. Further, a qualitative study is presented that explored the complexity of biracial identity development in Japanese-Americans. It is based on the constant comparative method of analysis, or grounded theory. The study focused on how Japanese-Americans perceived themselves in relation to other individuals, groups, and/or their environment. Findings related to initiating explorations of identity and perseverance in pursuing a biracial identity, which depended on the degree of support or negative experience within their social networks. Participants explored identity options attempting to develop their own meaning of identity, to develop a confident sense of themselves and secure a positive ethnic identity. Based on research and dialogue, there appears to be parallels between bisexual and biracial identity development. A model is proposed that suggests that individuals who are bisexual or biracial go through four phases in their development of their positive identity. These phases are: Phase I—Questioning/Confusion; Phase II—Refusal/Suppression; Phase III—Infusion/Exploration; and Phase IV—Resolution/Acceptance. These phases describe people who have two distinct identities that place them in a position of self-devaluation. From there they move to a position where there is a positive perception of identity based on the coexistence of their identities.  相似文献   
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