陶渊明的诗化人格

作家的人格是其作品风格的内在因素 ,往往决定着其作品的风格。我们在研究作品风格的时候 ,不能不关注作家的人格。只有对作家的人格进行全面深入的审视 ,才能更准确地理解和把握其作品的风格。探讨陶渊明的人格魅力及其特征 ,是深入研究陶渊明作品风格的至关重要的途径。从陶渊明的作品中 ,从他的言行中 ,我们可以领悟到他的情趣和胸襟 ,领悟到一种具体的人格。陶渊明自然率真平和旷达的个性特征构筑了他的诗化人格 ,即未经世俗异化的高尚贞洁的人格。这种人格的内在思想根源是自然化迁的宇宙观和委运自然的人生观。这种人格的外在表现形式是他任真自得和固穷守节的行为方式。他的作品中常见的酒与菊、孤松、孤云与归鸟等艺术形象组成了陶渊明诗化人格的象征系列     

20世纪70～90年代云南儿童文学创作概述

20世纪70至90年代,云南儿童文学创作成就斐然,作家们以充满浓郁地域和民族特色的红土地为抒写对象,以骄人的成就构筑了云南儿童文学“生态群落”,受到了全国儿童文学界的盛赞。     

论中国哲学中的"渔翁"和"樵叟"

本文对出现在古代诗文中的“渔翁”和“樵叟”这一文化现象作了探索 ,认为出现这一文化现象的原因是在于文人想借“渔翁”和“樵叟”来寄托某种思想 ;而被借用的“渔翁”和“樵叟”也通过文人的笔端 ,留下了大量的充满哲理的话语和思想 ,并以这些思想来平息文人内心世界的不平和愤懑。这是与文人历来看重“渔翁”和“樵叟”的劳动场所和劳动对象———山水、鱼鸟有关。文人之所以能在“游山水 ,观鱼鸟”的过程中得出思想、精神 (理趣、心诀 ) ,是在于它是建筑在“天人相通 ,万物一体”、“天地之教”———向自然要学问的哲学基础上的     

微量元素氨基酸螯合物与畜禽生产

文章概述了微量元素氨基酸螯合物的定义,特点,及其在畜禽生产中的应用。     

Terrestrial vertebrates in urban ecosystems: developing hypotheses for the Gwynns Falls Watershed in Baltimore,Maryland

We review the literature on terrestrial vertebrates in urban and urbanizing areas in terms of the new paradigm in ecology that focuses on the origin, spatial pattern, and current influences of habitat patches. Studies of terrestrial vertebrates have documented differences in species composition along an urban-rural gradient and have identified some of the key land use features associated with these differences. We use information from a database developed for the Gwynns Falls Watershed in Baltimore City and County, Maryland to demonstrate how a study of forest-dependent breeding birds could be used to identify mechanisms that account for differences in the bird communities of forest patches in urban areas, and to provide useful information to planners and managers involved in wildlife conservation and management.     

浅论写意花鸟画的继承与创新——从湖南画坛“三老”各具个性的花鸟画谈起

缺失文化底蕴和急于事功是当今花鸟画坛存在的隐忧.湖南画坛"三老" :王憨山、易画境、欧阳笃材,苦追传统数十年,至晚年方各创新路独树一帜,是继承和创新的"样板".继承是创新的出发点,创新是目的.思想、生活、技法是创新的"三大法宝"舍此别无坦途.     

从花鸟画的发展看中国画的写意性特点

中国绘画艺术源远流长,从古至今非常注重"外师造化、中得心源",注重写意性是它区别于西方绘画的显著特点,也使中国画在世界艺术文化中独树一帜,散发着独特的艺术魅力.也是因为这一特点,中国画经过历代的传承与发展,成为中华民族特有的优秀传统艺术文化,成为世界艺术文化之瑰宝,令世人惊叹.文章以花鸟画的发展为例,说明中国画写意性的发展特点和规律.     

从花鸟画的发展看中国画的写意性特点

中国绘画艺术源远流长,从古至今非常注重＂外师造化、中得心源＂,注重写意性是它区别于西方绘画的显著特点,也使中国画在世界艺术文化中独树一帜,散发着独特的艺术魅力。也是因为这一特点,中国画经过历代的传承与发展,成为中华民族特有的优秀传统艺术文化,成为世界艺术文化之瑰宝,令世人惊叹。文章以花鸟画的发展为例,说明中国画写意性的发展特点和规律。     

Of pelicans and prisoners: avian–human interactions in the Soviet Gulag

The Soviet penal system, commonly referred to by its Stalin-era acronym, Gulag, exposed millions to conditions of imprisonment from 1917 to 1991. Penal institutions were located throughout the Soviet Union, but were concentrated especially in remote and sparsely populated areas such as the Far North, Siberia, and the Kazakh steppe. They were typically camps instead of prisons, with inmates sleeping in communal barracks and performing labour at outdoor work sites. This arrangement brought inmates and their jailers in close contact with the natural world. The richly varied avifauna of the Soviet Union made a particular impression on residents of the Gulag. Administrators employed birds as part of their re-education programs, using them to inculcate in the inmates scientific literacy, but the interactions between inmates and birds were more diverse. Some inmates fed them while others ate them. Some found in birds powerful symbols of springtime, freedom, and home, while others saw them as harbingers of death. Birds were also used by gang members in the Gulag as status symbols tattooed onto their own bodies and the bodies of their victims. Ultimately, birds helped Gulag inmates negotiate and make sense of a world that often seemed devoid of meaning.     

骆越文化的精粹：试析布洛陀神话叙事的起源

布洛陀神话是壮族口头传统的重要组成部分,它源远流长,是骆越文化的精粹。追本溯源,布洛陀神话应源自几千年前的骆越鸟图腾信仰,带有浓厚的骆越文化特点。它随着骆越族群的扩散而传播,在骆越后裔布依族、水族等民族之中仍有其各自的表现形态。布洛陀神话是从骆越未分化时代就保存下来的珍贵叙述。