‘There Oughtta Be a Law Against Bitches’: Masculinity Lessons in Police Academy Training

This article draws on participant observation in a law enforcement academy to demonstrate how a hidden curriculum encourages aspects of hegemonic masculinity among recruits. Academy training teaches female and male recruits that masculinity is an essential requirement for the practice of policing and that women do not belong. By watching and learning from instructors and each other, male students developed a form of masculinity that (1) excluded women students and exaggerated differences between them and men; and (2) denigrated women in general. Thus, the masculinity that is characteristic of police forces and is partly responsible for women’s low representation on them is not produced exclusively on the job, but is taught in police academies as a subtext of professional socialization.     

A review of the epidentiological research on child sexual abuse. Community and college student samples

This article is the first of two consecutive reviews on the major empirical studies which have been carried out in an attempt to estimate the prevalence of child sexual abuse among females. The research is structured in terms of three sample categories: (a) probability and non-probability samples of the general population; (b) college student samples; and (c) clinical inpatient and outpatient samples. This part of the review deals with (a) and (b) and highlights a number of unresolved methodological issues which may contribute to the variance in reported prevalence rates. These include a myriad of definitions of child sexual abuse and different methods of eliciting information on possible histories of abuse. Despite these problems. taken as a whole the prevalence studies indicate the significant numbers of people who have experienced abuse and who are willing to disclose aspects of these abusive experiences.     

性别文化在上古神话世界的印迹

“性别文化”是与“性文化”涵义不同的概念 ,指男女两性的区别及其相互关系。性别文化在上古神话世界有着鲜明的印迹 ,世界各国的神话都经历了由女性生殖崇拜到男性一统天下的演变过程 ,并在发展演化中印映出社会文明对“性”的差耻心和“性禁忌”。神话世界折射出人类在童年时代对自身生产从企望到审美的心智历程 ,最终形成的道德约束 ,是人类为保证自身健康繁衍的社会契约。     

民族文化、阶级和性别的阅读--中国大陆彝族女商业性性服务者个案研究

文章通过对一位彝族妇女的个案分析,揭示了文化、阶级、性别是如何纠合在一起,作为一种强大的推拉力,迫使一些妇女进入和滞留于商业性性交易中的。     

“五四”后期周建人的婚恋观——以《妇女杂志》为考察依据

周建人在五四后期在恋爱、婚姻、离婚问题上更多地注重个体的自由、价值和觉醒。他认为，真诚的恋爱本是人生的花，是精神的高尚产品；理想的配偶选择应以个人本身性质上的各种美德为标准：以爱情的有无为婚姻离合的原则。婚恋的个人自由和独立有利于种族的完善、国家的进步，也是妇女解放和冲破家族制度的重要手段。因此，其婚恋观的一个重要诉求是男女平等，呈现出对妇女解放各个问题理性而具体的思考。     

谈英语语言中的性别歧视和种族歧视

语言是社会和文化的重要组成部分。种族歧视和性别歧视作为一种社会现象必然会影响到作为社会交际工具的语言,种族歧视和性别歧视必然会在语言中反映出来。本文对英语中的种族歧视和性别歧视的种种现象进行了探讨,并指出了产生歧视的原因。     

浅谈性骚扰与妇女法的修改

在国际人权领域,性骚扰已被看作针对妇女的一种严重的性暴力.在国内,随着几起性骚扰案例在媒体上的大肆传播,人们对性骚扰已不再陌生.但是,迄今为止,中国法律对性骚扰的规定还是一片空白.因此,在我国已将"人权"写进宪法修正案的时代背景下,借着此次妇女法的修改,适时地引入性骚扰,有利于更好地维护妇女人权,也与妇女人权的时代潮流相适应.     

Hybridization and speciation in the carabid beetles of the subgenusOhomopterus (Coleoptera, Carabidae, genusCarabus)

Natural hybridization among wingless carabid beetles of the subgenusOhomopterus (Carabidae, genusCarabus) is reviewed, and its significance in the evolution of this subgenus discussed. Natural hybridization occurs between parapatric species of similar size. Two case studies of natural hybridization suggest that natural hybridization could have affected the evolution of this subgenus in different ways. When there is a large difference in genital morphology between hybridizing species, interspecific copulation often results in genital injuries that causes mortality of copulating individuals, and hence reduces the fitness of hybridizing individuals greatly. In such a case, hybridization may be effective in maintaining the parapatric distribution of the two species, and in the long term, may promote reinforcement selection for traits which are effective in prezygotic reproductive isolation. When the morphological difference in genitalia is not so large as to cause genital injury, a hybrid population may be established at the intermediate zone between two parental species, provided that the immigration rates of the two species into the intermediate zone are small. Thus, natural hybridization may have contributed to both divergence and reticulate evolution in this subgenus.     

一半是海水一半是火焰——论《剪灯新话》的理欲观

瞿佑的《剪灯新话》以元末明初的社会大动荡为背景,比较真实、细腻地表现了士人在乱世的经历、遭遇和情感,其中以爱情、婚姻为题材的作品,既有大量与理学相悖的情爱描写,又努力迎合理学的价值标准,反映出了作者复杂、矛盾的心态。