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A method is developed for estimating a probability distribution using estimates of its percentiles provided by experts. The analyst's judgment concerning the credibility of these expert opinions is quantified in the likelihood function of Bayes'Theorem. The model considers explicitly the random variability of each expert estimate, the dependencies among the estimates of each expert, the dependencies among experts, and potential systematic biases. The relation between the results of the formal methods of this paper and methods used in practice is explored. A series of sensitivity studies provides insights into the significance of the parameters of the model. The methodology is applied to the problem of estimation of seismic fragility curves (i.e., the conditional probability of equipment failure given a seismically induced stress).  相似文献   
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ABSTRACT

In this article, I analyse how intercultural ideas, practices and policies inform Mexico’s current racial formation, and how racial categories and meanings are shaped under neoliberalism and the politics of recognition. I argue that the uncritical use of cultural and ethnic differences as the central focus of interculturalism reifies and reproduces the preoccupation with culture and ethnic differences characteristic of the racial project of mestizaje that held sway for most of the twentieth century. This focus on difference has silenced a much-needed discussion about how neither interculturalism nor multiculturalism has changed existing racial hierarchies and privileges nor curtailed the effects of racism and racial injustice on indigenous people and their communities.  相似文献   
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This article aims to examine several interrelated issues pertaining to the historical development of pluralism in areas forming today´s Malaysia. Firstly, it intends to analyze the transformation of the formerly cosmopolitan populations of Malay port polities into the highly ‘racialized’ society of modern Malaysia. It also seeks to clarify the roots of ethnicity-based issues and relations in the country. Lastly, it attempts to challenge the very concept of Malaysia as a society primarily consisting of three ethnic pillars, dominated by the Malays, and ‘complemented’ by the Chinese and the Indians. I argue that the main driving force behind these tensions is the segregational colonial policies and the postcolonial arrangements of the Malay ethnocentrist governments, rather than ethnic and cultural factors as the ruling politicians tend to stress. I also contend that religious issues, especially those stemming from the dakwah movement, are gradually becoming an increasingly important factor in interrace strife.  相似文献   
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