编辑法律规范论略

编辑法律规范由涉及编辑工作的一系列法律、法令、条例、标准等有关条款规定构成 ,具有明显的权威性和强制性特点。作为精神生产活动 ,编辑工作应严格遵守《宪法》及党和国家的各项方针政策 ,坚持正确的政治方向 ,坚持三审稿件制度 ,保守党和国家秘密 ;要充分尊重并保护作者的著作权 ,准确把握对他人作品的合理使用。遵守编辑法律规范 ,关键在于编辑人员树立自觉、牢固的法律意识 ,学习并掌握足够的法律知识。     

学生为本--高校德育新观念

"学生为本"的观念认为,大学德育的目的是为学生服务的,内容是根据学生生存、发展和健康成长的需要而确定的,德育的过程不仅是教师教育学生的过程,更应该是在教师的组织和引导下,在参与各种教育和教学活动中自我教育和相互教育的过程;在德育评价中,学生不仅是评价中的对象,也应是这一评价的主体.     

The Prevention of Social Aggression Among Girls

This study represents the first systematic attempt to examine a theory‐based program designed to reduce girls' social aggression and increase positive leadership among peers. Fifth‐grade girls from six public schools were randomly assigned within classrooms to the social aggression prevention program (SAPP) and the comparison reading clubs. A school‐based small group program, the SAPP was demonstrated to have a positive impact for all students in the domain of social problem solving. For students with high baseline social problems, teachers reported positive changes in SAPP participants' prosocial behavior. In addition, the content of the program was critical: reading club participants improved their reading achievement at greater rates than SAPP participants. Targeting female students in a program focused on resolving social conflicts from multiple perspectives may be an important addition to broader, multilevel initiatives to prevent aggression and promote leadership in schools.     

我国婴幼儿托育服务标准规范体系的现状及其优化研究

近年来,我国婴幼儿托育服务标准规范建设进程较快,当前体系框架已初步建立。但由于长期以来标准规范建设比较缓 慢、推进机制不健全等客观因素制约,当前婴幼儿托育服务在通用基础标准规范方面整体滞后,婴幼儿安全照护和权益保障标准 规范方面仍存短板,监管和人员标准规范方面较弱等问题。根据托育标准规范体系现状,结合托育服务发展需求,当前亟需建立 托育服务标准规范体系的协同推进工作机制,加快通用基础标准规范研制,促进服务提供标准规范的健全,补足支持保障标准规 范的短板,进而完善标准规范框架体系,推动各类标准规范的兼容,进而为婴幼儿托育服务高质量发展提供支持和保障。     

Family violence laws: Traditional narratives and the (in)visibility of lesbian relationships and lesbian-parented families

Abstract

Feminist advocacy and activism over the last 40 years broke historic ground in shining a light on “domestic” or “family” violence, traditionally conceptualized as male violence against female intimate partners and their children. This has resulted in a large body of research, particularly in the United States, United Kingdom, Australia, and similar jurisdictions, around the gendered nature of family violence and violence within heterosexual relationships and heterosexual-parented families. As a consequence, the predominant narrative—in political, policy, and advocacy settings—is largely heteronormative. Less research has focused on family violence in non-heterosexual relationships. The data that do exist have employed different methodological approaches and there are limitations on the extent to which they can be compared to the data on violence within heterosexual relationships. However, the existing research does demonstrate that family violence within lesbian, gay, bisexual, transgender, and intersex (LGBTI) communities is a significant issue. Even so, the current narrative does not acknowledge this, and predominantly reflects heterosexual norms of intimate relationships and family structures in society. LGBTI relationships are described as “invisible” in policy and practice responses to family violence, due to the failure to acknowledge violence in such communities. This article explores these claims in relation to lesbian relationships in the context of Australian legislative responses to family violence. It considers the extent to which family violence laws in two Australian jurisdictions recognize and frame lesbian identity in intimate relationships and lesbian-parented families. This is considered in light of the emerging conceptualization of family violence in lesbian relationships and lesbian-parented families, as evidenced by the wider scholarly literature on the nature and dynamics of such violence.     

A figurational approach to understanding school climate and peer harassment: Possibilities from Norbert Elias’s work

Although psychological approaches have been the mainstay of scholarly research on school climate, offering state-of-the-art measurements and methodologies, sociological perspectives remain essential perspectives because violence is essentially a social phenomenon. This paper offers a theoretical consideration of contributions to this field, focusing specifically on those that provide a critical historical lens. I suggest that while Foucault's approach to the disciplining of docile bodies and self-restraint offers crucial conceptual tools, Norbert Elias's work—which is scarce in scholarly research on school climate—provides a complementary but necessary framework for understanding emotional and relational aspects of peer harassment.     

真实性学习理念下的教学方法及实践应用

本文分享了作者在美国研修期间亲身经历的体现真实性学习理念的三种教学方法与活动:同伴教学、跨时空对话、视频制作。通过真实再现纽约州立大学奥斯威戈分校研修课堂精彩片段,分析教学方法与原理,并探讨在国内高校尤其是教师教育课堂的应用途径。     

Social Networks Derived from Affiliations and Friendships, Multi-informant and Self-reports: Stability, Concordance, Placement of Aggressive and Unpopular Children, and Centrality

This study compares three variations in how researchers construct middle childhood social networks: (1) with friendships or affiliations as a relational tie; (2) with children providing self reports of relationships, or in addition, multi-informant reports of relationships in which they are not involved; and (3) whether network computation is correlational or distance-based . The sample was 357 fourth- and fifth-grade students in 17 classrooms. The strongest differences were between self-reported friendship and affiliative networks. Results showed that compared with affiliations, friendship networks had smaller groups, more isolates, and lower fall-to-spring stability. Agreement in social placement between friendship and affiliative networks was generally average, but poor for unpopular and aggressive children. Multi-informant affiliative networks were most robust in their positioning of aggressive children. Multi-informant centrality was uniquely uncorrelated with aggression. Network computation differences were not substantial. Discussion focuses on recommendations for research and the educational promise of network technology.     

儒家的社会规范与阴阳五行秩序

所谓规范指称"标准化的秩序"。社会规范指的是为社会成员所提供的是非标准和行为指南,因而也是人们具体行为必须要遵循的行为法则。儒家的社会规范可分为两种:一是以"德礼"为核心的积极的规范,其目的在于通过教化的力量来改变人们行为的根本态度;二是以"法刑"为核心的消极规范,其目的在于通过物理的制裁来暂时控制人们的行为。规范必须拥有其合理性。在儒家看来,社会的规范不是来自于近代社会学理论所讲的社会契约,而是来自于自然本身的秩序。因而"三纲五伦"以及"礼乐"、"刑政"等规范都体现着阴阳五行的自然法则。跟近代的社会学理论相比,儒家的社会规范具有以下的特点:其一,儒家的社会规范不是以平等的个人,而是以有差别的个人为前提;其二,儒家规范的根本目的不在于实现功利性或者效率性,而在于实现道德性;其三,儒家的规范不是为了实现社会契约,而是为了实现阴阳五行的自然秩序。     

Injunctive Norms and Problem Gambling among College Students

Two studies examined the relationships among injunctive norms and college student gambling. In study 1 we evaluated the accuracy of perceptions of other students’ approval of gambling and the relationship between perceived approval and gambling behavior. In study 2 we evaluated gambling behavior as a function of perceptions of approval of other students, friends, and family. In study 1, which included 2524 college students, perceptions of other students’ approval of gambling were found to be overestimated and were negatively associated with gambling behavior. The results of study 2, which included 565 college students, replicated the findings of study 1 and revealed positive associations between gambling behavior and perceived approval of friends and family. Results highlight the complexity of injunctive norms and the importance of considering the reference group (e.g., peers, friends, family members) in their evaluation. Results also encourage caution in considering the incorporation of injunctive norms in prevention and intervention approaches.