约翰·福尔斯小说中的“剧中剧”

约翰·福尔斯的小说《魔法师》和《法国中尉的女人》在结构上模仿了莎士比亚《暴风雨》的“剧中剧”设置。这种设置给小说中的人物提供了一个“寻找自我”的舞台，福尔斯借此探索了人的自我本质以及个体自由，表达了存在主义人文关怀的创作思想。     

The opportunity to contribute: disability and the digital entrepreneur

ABSTRACT

A range of scholarly work in communications, informatics, and media studies has identified ‘entrepreneurs’ as central to an emerging paradigm of digital labor. Drawing on data from a multi-year research project in the virtual world Second Life, I explore disability experiences of entrepreneurism, focusing on intersections of creativity, risk, and inclusion. Since its founding in 2003, Second Life has witnessed significant disability participation. Many such residents engage in forms of entrepreneurship that destabilize dominant understandings of digital labor. Most make little or no profit; some labor at a loss. Something is being articulated through languages and practices of entrepreneurship, something that challenges the ableist paradigms that still deeply structure both digital socialities and conceptions of labor.

Disability is typically assumed to be incompatible with work, an assumption often reinforced by policies that withdraw benefits from disabled persons whose income exceeds a meagre threshold. Responses to such exclusion appear when disabled persons in Second Life frame ‘entrepreneur’ as a selfhood characterized by creativity and contribution, not just initiative and risk. In navigating structural barriers with regard to income and access, including affordances of the virtual world itself, they implicitly contest reconfigurations of personhood under neoliberalism, where the laboring self becomes framed not as a worker earning an hourly wage, but as a business with the ‘ability’ to sell services. This reveals how digital technology reworks the interplay of selfhood, work, and value – but in ways that remain culturally specific and embedded in forms of inequality.     

语言与“主体性”问题

"叙事性自我"在回答"自我"问题时缺乏原初的、真实的维度,现象学的"自身"从体验出发似乎比从语言出发更具原初性,但在此问题上仍然没有超越语言带来的启示。从语言现象——代词"我"之"看"着手探讨,现象学超验还原的结果——一个最小限度的自身即体验性自身(自身意识)完全可以在语言中得到解释,而对待语言的不恰当态度在很大程度上妨碍了人们对语言现象所蕴含的启示的发现。     

‘Modern’ parenting and the uses of childcare advice in post-war England

In the post-war English media, ‘modern’ parenting referred to psychologically inspired styles of parenting drawn from professionals. Drawing on archived social-science interviews with over 600 families, this article considers what ‘modern’ parenting meant in the vernacular. It explores the emergence of a group of working-class parents who felt ‘modern’ because they had adopted whichever style of parenting they felt ‘right’ for their child, whatever its source. These parents personalized ‘modern’ ideas found in the mass media, using them to justify choices which they had already made. They came to identify as flexible, adaptive, parents, rather than as people who unquestioningly implemented someone else’s ideas. Using reflexive models of selfhood, they produced a syncretic amalgamation of ideas about parenting, which were drawn, simultaneously, from childcare professionals, members of their communities and their own intuitions. This allowed them to fashion unique styles of parenting, tailored to their children. Rethinking what was ‘modern’ and ‘traditional’ let them reconceive parenting as a personal matter, not as something which professionals or kin should dictate. The post-war fixation on the self was therefore consonant with the ‘reworking’ of class, rather than with its declining salience in English society.     

从自发到自为:经济区位变动中的南汇政区改革探索

历史时期南汇曾作为大浦东地区的主体部分 ,受浦东成陆过程和水系格局的制约 ,以及产业结构的转换 ,行政空间体系的构建过程的影响 ,逐步呈现出与经济空间结构相分离的基本特征。在未来大浦东建设规划中 ,南汇恰好处于“山”字形增长轴的交会处 ,其社会经济发展状况将直接影响浦东、上海乃至长江三角洲的未来前景。本文通过长时段的考察 ,揭示南汇地区政区演变的内在规律及不合理现状产生的根源 ,提出充分尊重历史规律、适应新经济区位的区划调整从自发到自为转变的基本思路。这一探讨对于当今经济格局变动中的基层政区改革 ,具有重要的理论意义和实践价值。     

试议智性直观、智的直觉、及"本觉"的存在格义问题

康德的存在论题在否定性上切近了存在论差异,在肯定性上暴露了主体性哲学的本质性困难,这集中体现在其关于本源追问的智性直观问题上。牟宗三非对象性、道德性、肯定性、实体性的智的直觉,根本上是基于中国传统体用逻辑论证性的,而非现代现象学解释学的,还不能解决康德的存在困境。而《大乘起信论》的本觉由于其在自性之超越性上开显了某种现代解释学的本源维度,则可能重新解释孔子畏知天命的存在之知的本真意义。     

试探存在的自身性——兼议海德格尔和马克思对话的可能性

海德格尔在批判主体主义关于世界属于自我性的形而上学中,发展出了一种“自身性哲学”,即从存在自身开显此在自身及文化自身等等的统一性和差异性。这种存在论思想方式,与当年马克思对黑格尔冒充自身的自我意识的存在批判是一致的。海德格尔与马克思之间的对话是可能的。     

试论鲁迅先生的师表风范

伟大的文学家和杰出的教育家,是鲁迅人格中交相辉映、密不可分的两个侧面。已往的研究大多侧重于前者。作为杰出的教育家,鲁迅具有强烈的爱国忧患意识、博大的仁爱情怀、极强的自我约束能力、高度的负责精神、鲜明的现代意识和实事求是精神。这些品质,既造就了作为教育家的鲁迅,又是鲁迅留给后人的一份弥足珍贵的精神财富。     

FIXING FAMILIES THROUGH TELEVISION?

Television has played a central role as a tool through which to imagine and re-imagine the South African nation, family and selfhood, and to ‘fix’ these same categories. From the apartheid state's blacking out of healthy everyday life images of black families, through the efforts of founding a ‘new’ nation using the Truth and Reconciliation Commission, to modern day therapeutic talk shows, television has progressively placed less salience on the ‘nation’ and more on family and interpersonal relationships within this social unit. Self-disclosure on television, especially through a talk show significantly called Relate, ironically reveals and occludes legacies of class and racial differentiations with their attendant socio-economic imbalances. Talking about personal affect to ‘fix’ one's problems on national television emerges as an instrumental undertaking that appears to benefit guests to the show but perhaps not as much as it does the production company and South African Broadcasting Corporation, suggesting that the participants are being exploited. Be that as it may, Relate emerges as an exercise in the interiorization of control, as well as an invitation to undertake serious dialogue about interpersonal intimacy.     

浅析张欣小说中都市女性命运的悖论

张欣往往被誉之为“大陆的琼瑶”,她的作品常被赞为“现代都市的田园牧歌”,而通过文本细读得到的结论是张欣的小说是消解质疑传统女性爱情观的,她无意通过作品展现物欲横流现代都市中波澜壮阔的商场角逐,而是试图以琐细的生活片段来深入当代人复杂且矛盾的内心情感,通过蕴含着多重悖论的女性命运悲剧,探索在趋向复杂与多元的环境中,现代都市女性如何找到坚守自我与尊严的生存之道,从而实现人性的关怀。