坚持尊重社会发展规律与尊重人民历史主体地位的一致性——关于党的根本宗旨的哲学思考

把握党的根本宗旨 ,只有从历史规律实现的特殊性上理解人民的历史主体性与从人民的历史主体性上把握历史发展的规律的统一中 ,从马克思主义真理观是与价值观的统一中 ,才能深刻理解“党要始终代表中国最广大人民的根本利益”的真理性 ;实践党的根本宗旨 ,必须在坚持尊重社会发展规律与尊重人民历史主体地位的一致性的基础上 ,坚持为崇高理想奋斗与为最广大人民谋利益的一致性 ,坚持完成党的各项工作与实现人民利益的一致性 ,坚持一切为了人民群众与一切依靠人民群众的一致性。     

扩展基础加筋风积砂地基抗拔承载力模型试验与计算

通过扩展基础加筋风积砂地基的室内模型上拔试验 ,研究了不同试验方案的加筋土体在极限上拔承载力 ,并提出了加筋风积砂土体的上拔承载力的理论计算公式     

粮食产量时间序列的单分形检验及R/S预测

为探讨中国粮食产量的变化规律及趋势预测问题,采用配分函数方法,判定了1949年以来粮食总产量时间序列的单分形特征,并利用分析方法确定一个代表粮食产量变化趋势的时间序列的幂,从而得到预测粮食产量变化趋势的分形方法。根据历史资料,用此方法对中国粮食产量的变化趋势进行了短期预测,得到了变化方向上的一个估计结果。     

Significance of the Dermal Route of Exposure to Risk Assessment

The skin is a route of exposure that needs to be considered when conducting a risk assessment. It is necessary to identify the potential for dermal penetration by a chemical as well as to determine the overall importance of the dermal route of exposure as compared with inhalation or oral routes of exposure. The physical state of the chemical, vapor or liquid, the concentration, neat or dilute, and the vehicle, lipid or aqueous, is also important. Dermal risk is related to the product of the amounts of penetration and toxicity. Toxicity involves local effects on the skin itself and the potential for systemic effects. Dermal penetration is described in large part by the permeability constant. When permeability constants are not known, partition coefficients can be used to estimate a chemical's potential to permeate the skin. With these concepts in mind, a tiered approach is proposed for dermal risk assessment. A key first step is the determination of a skin-to-air or skin-to-medium partition coefficient to estimate a potential for dermal absorption. Building a physiologically-based pharmacokinetic (PBPK) model is another step in the tiered approach and is useful prior to classical in vivo toxicity tests. A PBPK model can be used to determine a permeability constant for a chemical as well as to show the distribution of the chemical systemically. A detailed understanding of species differences in the structure and function of the skin and how they relate to differences in penetration rates is necessary in order to extrapolate animal data from PBPK models to the human. A study is in progress to examine anatomical differences for four species.     

“以美育代宗教”:中国美学的百年迷途

百年以来,“以美育代宗教”始终被以蔡元培为代表的几代美学家奉若神明。然而,百年后的今天却必须要说:“以美育代宗教”,20世纪中国美学成也在兹,败也在兹。新世纪中国美学必将从跨越“以美育代宗教”的失误开始,从而实现自身新的发展。     

One-dimensional optimal bounded-shape partitions for Schur convex sum objective functions

Consider the problem of partitioning n nonnegative numbers into p parts, where part i can be assigned n_i numbers with n_i lying in a given range. The goal is to maximize a Schur convex function F whose ith argument is the sum of numbers assigned to part i. The shape of a partition is the vector consisting of the sizes of its parts, further, a shape (without referring to a particular partition) is a vector of nonnegative integers (n₁,..., n_p) which sum to n. A partition is called size-consecutive if there is a ranking of the parts which is consistent with their sizes, and all elements in a higher-ranked part exceed all elements in the lower-ranked part. We demonstrate that one can restrict attention to size-consecutive partitions with shapes that are nonmajorized, we study these shapes, bound their numbers and develop algorithms to enumerate them. Our study extends the analysis of a previous paper by Hwang and Rothblum which discussed the above problem assuming the existence of a majorizing shape. This research is partially supported by ROC National Science grant NSC 92-2115-M-009-014.     

马克思主义哲学与儒家哲学的融合——马克思主义哲学中国化的一个重要途径

马克思主义哲学中国化可分为两个层次。一是中国共产党领导人,根据中国革命斗争、中国社会主义建设的需要,结合中国现实,将马克思主义哲学中国化。一是马克思主义哲学和中国传统文化相结合,即从学理的层面、从理论的核心深处促进马克思主义哲学与中国文化的融合。马克思主义哲学与中国传统文化的融合主要是指与儒家哲学的融合,两种哲学融合的基础在于两种理论的核心深处存有着人类社会的共同法则,即对人的终极关怀与强烈的实践思想。当马克思主义哲学能很好地将中国儒家思想包融于自身时,这无疑是马克思主义哲学中国化的又一次伟大飞跃。     

试论康有为的终极关怀

康有为以大同理想作为终极目标,从道德和宗教两个层面同时建构其终极关怀体系,不仅实现了"仁"的本体境界的深化与突破,而且使传统儒学的核心接受了西方现代文明的洗礼,首开近代终极关怀思想之先河,深刻影响了现代新儒家"内圣开出新外王"的终极关怀之路.从这个意义上说,把康有为列为新儒家的先驱或启蒙,似不为过.     

形而上学：生存境界的彰显——关于形而上学合法性的思考

在传统形而上学陷入困境的背景下,形而上学的合法性问题既是现代学术界关注的重要理论问题,也是解决现代人价值迷失的中心课题。文章以历史和逻辑相统一的方法力图从“生存境界”的角度来挽救“形而上学的合法性”,在揭示传统形而上学的困境的基础上,区分了形而上学的理想和形而上学的理论。形而上学的现实的合法性在于人的类生命和历史性,形而上学的鲜活的生命在于人类价值的寻求和生存境界的彰显。     

试论中共八大党章未提“毛泽东思想”的主要原因

中共八大的党章与七大党章相比较 ,有一个特别引人注目的变化 ,即未提“毛泽东思想”。其原因主要是与苏联共产党对中共关于“毛泽东思想”的提法所持态度有关。八大党章未提“毛泽东思想”,虽然有着积极的一面 ,但消极作用也是显而易见的。我们要以史为鉴 ,坚定不移地高举邓小平理论伟大旗帜