| 也论老子的“善” |
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| 引用本文： | 王志宏.也论老子的“善”[J].南昌大学学报(人文社会科学版),2002,33(1):30-35. |
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| 作者姓名： | 王志宏 |
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| 作者单位： | 北京大学 哲学系,北京 100871 |
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| 摘 要： | 《老子》一书中使用“善”字达52次之多,但是它的特殊含义一直为历来注疏者所忽视。通过考察《老子》一书中“善”字动词意味的本原性及其在全书中的一致性,可以重新梳理“善”与“道”、“德”的关系,并且揭示出普遍对于“善”所作的具有伦理倾向的解释妨害了对《老子》以及道的认识。
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| 关 键 词： | 《老子》 善 善于 道 |
| 文章编号： | 1006-0448(2002)01-0030-06 |
| 修稿时间： | 2001年8月3日 |
On Laozi's "Virtue" Again |
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| WANG Zi -- hong.On Laozi's "Virtue" Again[J].Journal of Nanchang University(Humanities and Social Sciences),2002,33(1):30-35. |
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| Authors: | WANG Zi -- hong |
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| Abstract: | The word "virtue" was used for 52 times in the book "Laozi" but commentators and subcommen-tators have been neglecting the special meaning. Through the study of the source meaning of "virtue" in the bookas a verb and its unity with the whole book, the author may re -- comment on the realations between "virtue"and"the Way" and "goodness", tus revealing the misunderstanding of the repeated "virtue" in the book has affectedthe understanding of the book "Laozi" and its Way. |
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| Keywords: | Laozi" virtue good at way to deal with things in the worId |
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