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关于中国早期国家形成的一个理论思考(英文)
引用本文:晁福林.关于中国早期国家形成的一个理论思考(英文)[J].Social Sciences in China,2012(2):142-152.
作者姓名:晁福林
作者单位:School of History, Beijing Normal University
摘    要:与古代希腊、罗马及日耳曼不同,中国古代国家起源走的是一条构建和谐的道路,即没有打碎氏族制度,而是在普遍存在的氏族组织的基础上滥觞国家的萌芽,国家与氏族长期并存而使早期国家完善与发展。氏族制度的长期存在和发展,这一古代中国独具特色的社会结构是和谐构建之路的深厚社会基础。古代中国早期国家构建过程中,十分关注各个氏族、部落的情、义、利、患等问题。这种关注与社会实践成为构建和谐的基石,也是那个时代的领导者成功的标识。直到古代中国早期国家成熟时,还能够看到构建和谐理念的痕迹。

关 键 词:早期国家  氏族制度  礼制  和谐

Theoretical Reflections on the Formation of Early States in China
Chao Fulin.Theoretical Reflections on the Formation of Early States in China[J].中国社会科学(英文版),2012(2):142-152.
Authors:Chao Fulin
Institution:Chao Fulin School of History, Beijing Normal University Li Nan
Abstract:Unlike the ancient Greek, Roman and German states, ancient Chinese states took a path of harmonious construction which did not involve abolition of the clan system. It was on the basis of the existing clan organization that the first shoots of the state sprouted, and the state and the clans underwent a long coexistence which allowed the early state to develop and be perfected. The unique social structure of ancient China––the long existence and development of the clan system––was the underlying social foundation for harmonious construction. The early Chinese states were much concerned with the feelings, opinions about right and wrong, advantages and calamities of the clans and tribes. This concern and social practice was the foundation stone for harmonious construction, as well as the benchmark for success for the leaders of the time. Traces of the idea of harmonious construction are apparent up to the full development of the early state in ancient China.
Keywords:early Chinese states  clans  lizhi (ritual system)  harmonious construction
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