| 《周易》的假象寓意信古崇圣和卜筮迷信 |
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| 引用本文： | 刘青琬.《周易》的假象寓意信古崇圣和卜筮迷信[J].河北学刊,2001,21(4):52-54. |
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| 作者姓名： | 刘青琬 |
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| 作者单位： | 石家庄职业技术学院,社科部,河北,石家庄,050081 |
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| 摘 要： | 假象寓意是《周易》主要的思维方式,其思维理数是:意象概念、直觉判断和比附推理;信古崇圣是《周易》主要的思维定势,这一定势是儒家文化造成的;对《周易》假象寓意、信古崇圣中包含的神秘主义的放大,是卜筮迷信越数千年而不绝的直接原因。
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| 关 键 词： | 假象寓意 信古崇圣 卜筮迷信 |
| 文章编号： | 1003-7071(2001)04-0052-03 |
| 修稿时间： | 2001年5月8日 |
Believing in the Ancient Sage and the Divination from the False Implication of"The Book of Changes" |
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| LIU Qing - wan.Believing in the Ancient Sage and the Divination from the False Implication of"The Book of Changes"[J].Hebei Academic Journal,2001,21(4):52-54. |
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| Authors: | LIU Qing - wan |
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| Abstract: | The false implication is the main mode of thinking in The Books of Changes, and the thought process includes: implication concept, intuition judgement and complement inference. Believing in the ancient sage is the fixed mode of thinking in The book of Changes, which is resulted in the changes accounts for the reason superstition can not found its end for thousands of years. |
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| Keywords: | the false implication believe in the ancient sage the divination |
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