| 斯宾诺莎的"实体"学说 |
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| 引用本文： | 姚振强. 斯宾诺莎的"实体"学说[J]. 长江大学学报(社会科学版), 2005, 28(4): 41-44 |
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| 作者姓名： | 姚振强 |
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| 作者单位： | 江汉大学,政法学院,湖北,武汉,430056 |
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| 摘 要： | 实体的本质包含了存在,实体决定样式,是样式的基础.实体作为绝对的对象,不仅是认识的本体,也是伦理的终极目的.实体就是神、能动的自然.作为神的永恒属性的样式(人、生活)本身是限制和否定,它们只有通过神才能被理解并获得其存在的理由.
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| 关 键 词： | 实体 神 自然 样式 存在 |
| 文章编号： | 1673-1395(2005)04-0041-04 |
| 修稿时间： | 2005-05-18 |
On Spinoza's Theory of "Substance" |
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| YAO Zhen-qiang. On Spinoza's Theory of "Substance"[J]. Journal of Yangtze University(Social Sciences), 2005, 28(4): 41-44 |
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| Authors: | YAO Zhen-qiang |
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| Abstract: | The essence of substance contains its existence.Substance decides the mode and is the foundation of the mode. As the absolute object, substance is not only the noumenon of understanding, but also the ultimate aim of ethic, it is just God and natura naturans. The mode (man, life) itself, as the eternal attribute of God, is the limitation and the negation,and only by god are they comprehended and get the reason of existence. |
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| Keywords: | substance God nature mode existence |
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