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胡塞尔对世界之为世界根源的探讨
引用本文:尚党卫.胡塞尔对世界之为世界根源的探讨[J].江苏大学学报(高教研究版),2001,23(3):79-84.
作者姓名:尚党卫
作者单位:镇江师范专科学校政法系!江苏镇江212003
摘    要:胡塞尔认为科学意义上的世界并不是真正的客观存在,它是我们为日常生活世界量体裁剪的一件理念的外衣。一旦反思科学世界及作为它意义基础的生活世界,一切都陷入谜中。他认为只有通过不断还原所获得的纯粹意识教师世界之根源、本质。这种追求对世界根源明证性的理解却使他隐入了认知理性逻辑的绝对主义之中。本质上说,他是在使世界屈从于人的理性,其不知人类理性精神本源于人在世界中的现实实践。因而,只有从实践中主客体之间相互关系出发才能真正理解属人的世界。

关 键 词:胡塞尔  世界  客观性  意识  根源  理性精神  唯心主义  主体  客体

Husserl's Thoughts about Essence of the World
SHANG Dang-wei.Husserl's Thoughts about Essence of the World[J].Journal of Zhenjiang Teachers College(Philosophy & Social Science Edition),2001,23(3):79-84.
Authors:SHANG Dang-wei
Abstract:Husserl holds that world in its scientific sense is not the real objective being,but is the mere garment of ideas for one daily adaptation.Thoughts about the scientific word and the world of life will make everything a riddle.He thinks that only by returning to a pure consciousness can be found the origin and essence of the world. This pusuit, however,leads him to the absoluticism of rational logic.Essentially,he is incorporating the world into man's rational spirit,but the does not realize that such spirit originates in the human practice in the world.Therefore,only an understanding of the interrelationship between subject and object can help people to understand the human world.
Keywords:Husserl  world  objectivity  consciousness
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