| 论汉武帝政策发展的四个阶段——兼谈"儒表法里"定位之误 |
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| 引用本文： | 周晓露.论汉武帝政策发展的四个阶段——兼谈"儒表法里"定位之误[J].北方论丛,2011(2):91-94. |
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| 作者姓名： | 周晓露 |
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| 作者单位： | 南京大学哲学系,江苏,南京,210093 |
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| 摘 要： | 学界普遍认为,汉武帝政策的性质是"儒表法里"或"外儒内法"。事实上,武帝时期政策不是固定不变的,而是存在着一系列变迁,因此,不能将其简单、静态地归结为"外儒内法",或"儒表法里",而应动态地划分为四个阶段:被动地执行道家无为政策,主动地推行儒家多为措施,半推半就地采用法家严刑峻法思想,主动地回归无为政治。
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| 关 键 词： | 儒表法里 刑德并用 多为 |
The Four Stages of Emperor Wu's Policy in Former Han——The Discussion on the Fault that Confucianism is Superficial and Legalism is Essential |
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| ZHOU Xiao-lu.The Four Stages of Emperor Wu's Policy in Former Han——The Discussion on the Fault that Confucianism is Superficial and Legalism is Essential[J].The Northern Forum,2011(2):91-94. |
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| Authors: | ZHOU Xiao-lu |
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| Institution: | ZHOU Xiao-lu(Department of philosophy,Nanjing University,Nanjing 210093.China) |
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| Abstract: | Many scholars consider that the character of emperor Wu's policy is Confucianism is superficial and Legalism is essential.In my opinion,the emperor Wu's policy wasn't constant while should be dynamically divided into four stages.Firstly,the policy of inaction was passively implemented;Secondly,the policy of Confucianism was actively implemented;Thirdly,the measure of Legalism was performanced;Lastly,the national policy came back to inaction |
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| Keywords: | Confucianism is superficial and Legalism is essential grace and punishment are both used do with utility |
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