| 《中庸》“性”论解:结构及其张力 |
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| 引用本文： | 麻尧宾.《中庸》“性”论解:结构及其张力[J].四川大学学报(哲学社会科学版),2010(1). |
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| 作者姓名： | 麻尧宾 |
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| 作者单位： | 四川大学哲学系,四川,成都,610064 |
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| 摘 要： | <中庸>在近世被视作儒学神秘主义之先声妙啼,其一大依据,盖与"性"在<中庸>之突出的地位关联.以为<庸>无"心"却精言"性",<学>一"性"而放言"心",应已无关乎其时代之"心性"范畴究为成熟或定型的问题,乃大抵系<庸>重架构"内圣系统",而<学>偏经营"外王系统"的意趣呈现."天命之谓性"的注家轨迹,乃系印刻着时代发展之印痕,也跟思想分派缠绕莫名.
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| 关 键 词： | 性 心 《中庸》 语义结构 |
The Interpretation of the Nature in The Doctrine of the Mean: Structure and Tension |
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| MA Yaobin.The Interpretation of the Nature in The Doctrine of the Mean: Structure and Tension[J].Journal of Sichuan University(Social Science Edition),2010(1). |
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| Authors: | MA Yaobin |
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| Institution: | MA Yaobin(Department of Philosophy,Sichuan University,Chengdu,Sichuan 610064) |
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| Abstract: | The theory on nature in The Doctrine of the Mean can also be named as that of temperament.One reason that The Doctrine of the Mean was regarded in modern times as a pioneering work in Confucianist mysticism lies in the fact that temperament plays an important role in the book.Compared with The Great Learning that emphasizes the mind, The Doctrine of the Mean dwells on temperament, and the latter pays more attention to the restructuring of the system of internal saints, while The Great Learning engages in th... |
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| Keywords: | Nature Mind The Doctrine of the Mean Semantic Structure |
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