| 佛教理论对中国古代审美认识论之影响 |
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| 引用本文： | 祁志祥.佛教理论对中国古代审美认识论之影响[J].新疆大学学报(社会科学版),2000,28(2):17-21. |
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| 作者姓名： | 祁志祥 |
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| 作者单位： | 祁志祥（上海大学中文系,上海,200436） |
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| 摘 要： | 佛教的"现观"现量"各有三层涵义.在中国审美认识论中具体体现为审美的"现在"性、"现成"性和"现实"性.即美就在眼前生活中,审美是直接性的,审美中的"理"是一种情理而非思辨之理.
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| 关 键 词： | 佛教 "现观"现量" 审美认识论 |
| 文章编号： | 1000-2820(2000)0017-05 |
| 修稿时间： | 1999年11月22 |
The Effects of Buddhist Theories on the Aesthetical Theory of Knowledge in Ancient China |
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| QI Zhi xiang.The Effects of Buddhist Theories on the Aesthetical Theory of Knowledge in Ancient China[J].Journal of Xinjiang University,2000,28(2):17-21. |
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| Authors: | QI Zhi xiang |
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| Abstract: | Buddhist "current outlook" and "current quantum" comprise respectively three layers of connotation. China's aesthetical theory of knowledge is embodied by "present property", "ready made property" and "actuality" in appreciation of beauty. Namely: beauty is just present in your current life and appreciation of beauty is immediate, of which "reason" is a kind of ration rather than speculative one. |
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| Keywords: | Buddhism current look current quantum aesthetical theory of knowledge |
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