哈尼族宗教组织与双重性社会结构——以箐口村"摩匹-咪谷"为例

哈尼族延续至今的两种神职人员摩匹与咪谷,立足于当地血缘和地缘关系,以各自的宗教功能,形成了相互补充的"摩匹-咪谷"宗教组织.哈尼族以村寨为基点,血缘、地缘关系逐层裂化地交替作用,最终构筑起该民族独特的双重性社会结构.对箐口村的田野调查表明,"摩匹-咪谷"组织从血缘和地缘不同方向出发,高度同构地与这种双重性社会结构进行着有效互动.

The Hani People''''s Religious Organization and Their Dual Social Structure: With the Case of Mopi-Migu in the Village of Jingkou

There have been two kinds of priests among the Hani people. One of them is mopi who is based on the consanguineous relations, and the other is migu who is based on the locality. They are different in their religious function butcomplementarilyform the religious organization of mopi-migu. With the village as their foundation, the Hani people have separate consanguineous and local relations, which alternatively function at various levels and jointly form their peculiar social structure of duality. The paper shows that the mopi-migu organization, though with different orientations, interacts effectively as a whole with their dual social structure.