多元宗教文化背景下的回族认同——以泉州陈埭、白崎回族为例

今天泉州晋江市陈埭镇、惠安县白崎乡及周边地区居住、生活4万余丁姓及郭姓回族，他们是宋元时期移居泉州的阿拉伯、波斯穆斯林后裔。由于元末战乱、明政府实施同化政策、大量回汉通婚、丁氏家族“读书入仕”等原因，这部分群体开始融入地方汉族主流文化。现在他们中90％以上人口已失去伊斯兰教信仰，但他们仍有回族认同意识。特别在20世纪60年代我国民族识别及70—80年代重申陈埭及周边丁氏、郭氏群体为回族，曾引起学术界的高度关注。如何认识民族与宗教（即回族与伊斯兰教）之间关系，成为现阶段影响回族认同的一个重要问题。泉州陈埭丁与白崎郭为我们提供了一个多元宗教文化背景下回族认同的样本。

National Identity in the Context of Multi-religious Culture --Taking Hui People in Chen Li and Bai Qi as an Example

In Chen Li and Bai Qi district, there are about forty thousand Hui people. They are descendents of Arabic and Persian Muslims. During the Ming dynasty, the feudal government implemented the policy of assimilation, and some of them took the intermarriage and imperial examinations. As the result, they began to melt into the main stream and 90% of them lost their Islam beliefs. However they still has their muslin identities, especially during 1960s to 1980s. Recognizing and understanding the relationship between nationality and religion has been an important issue about national identities. The essay studies two Hui communities and provides a text on the identities in the context of multi - religious culture.