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蒂里希的文化神学思想解析
引用本文:刘新军. 蒂里希的文化神学思想解析[J]. 山东师范大学学报(人文社会科学版), 2005, 50(3): 82-85
作者姓名:刘新军
作者单位:山东师范大学,政治法律学院,山东,济南,250014
摘    要:蒂里希的文化神学是以宗教的本性为其理论思考的起点的。宗教作为人类精神生活的一个方面不是人类精神生活的一种特殊功能,而是人类精神生活所有功能的深层。宗教,就这个词的最广泛和最根本的意义而言,是指终极关怀。蒂里希的兴趣中心是宗教与文化的关系问题。他把基督教与世俗文化连结起来,力图揭示人类文化活动诸多领域的宗教因素。宗教是文化的实质,文化是宗教的形式。宗教与文化的关系问题是蒂里希文化神学的基本问题。

关 键 词:宗教  文化  终极关怀
文章编号:1001-5973(2005)03-0082-04
修稿时间:2005-01-28

A Philosophical Analysis of Tillich's Cultural Theology
LIU Xinjun. A Philosophical Analysis of Tillich's Cultural Theology[J]. Journal of Shandong Teachers' University(Social Science Edition), 2005, 50(3): 82-85
Authors:LIU Xinjun
Abstract:Tillich's starting point of his theoretical in cultural theology is the nature of religion. As a dimension in man's spiritual life, religion is not a special function of man's spiritual life, but the deeper layer in all of its functions. In the largest and most basic sense of the word, religion is the ultimate concern. The relationship between religion and culture is the very center of Tillich's concerns. He tries hard to lay bear the many special elements of man's cultural activity by relating Christianity to secular culture. Religion is the essence of culture, whereas culture is the form of religion. The relationship between religion and culture is the basic concern of Tillich's cultural theology.
Keywords:religion  culture  ultimate concern  
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