论自然直观的异质性与哲学中立化——异质性理论的预备性探讨

针对先前哲学在直观问题上的种种弊端,本文将人的意识世界另行划分为自然直观和符号指谓。自然直观是通过感官对对象的直接"意识到",与符号无涉。这是一种自然的意识形式,其机能是自然赋予的,它保证了人同周遭世界即时感应的互动性协调。符号指谓是通过人所发明的符号之间的连接去指谓对象所实现的间接"意识到",它是人工的意识形式,是人创造属人生活之所需。符号指谓包括概念思维,哲学是概念思维的最抽象形式。通过异质性理论的哲学分析可以发现,自然直观包含了大量异质性。异质性就是种类间的不可通约性。自然直观的神奇之处在于,它能将哲学所分析到的异质性因素整合得天衣无缝。相比之下,包括哲学在内的概念解释则必须接受逻辑约束,只能操作同质性。因此,自然直观既无须哲学为自己奠基,也不可能充当任何特定哲学理论的基础;哲学的本分在于解决符号世界,特别是概念领域的问题。

On the Heterogeneity of the Natural Perception and the Philosophical Neutralization——The Preparatory Discussion on Heterogeneity Theory

This paper,aiming at various errors in natural perception,puts the world of human consciousness into two parts: natural perception and signal indication.The natural perception can sense objects through organs that has nothing to do with signal indication.This is a natural power guaranteeing the mutual harmony between human and the outer world.The signal indication can sense objects through signs invented by human beings,which includes concept thinking,of which philosophy is the most abstract form.By dint of philosophical analysis of heterogeneity theory,natural perception has a lot of heterogeneity without commensuration between species.In contrast,concept and interpretation in philosophy are controlled by logic and work among the same species,so the natural perception neither has philosophy as its basis nor works as a basis of any philosophical theory.