| 论孔子美学思想的超越性 |
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| 引用本文： | 许丙泉,卢政. 论孔子美学思想的超越性[J]. 齐齐哈尔大学学报(哲学社会科学版), 2007, 0(1): 1-4 |
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| 作者姓名： | 许丙泉 卢政 |
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| 作者单位： | 山东大学威海分校,新闻传播学院,山东,威海,264209 |
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| 摘 要： | 孔子的美学思想强调个体追求的超越性,这种思想来源于殷商神权文化和周朝的礼乐思想。其中一以贯之的是对人生意义的形而上追求。孔予以"仁"来解释"礼",賦予了"礼"以新的生命力。个体通过把"仁"体现在"礼"中,完成了个性的塑造,也由此能促进社会的和谐。这既突出了人的个性发展的要求,又使这种内在要求能在更高的目标中得到体现,从而使个体的存在有了超越性,使日常生活审美化。
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| 关 键 词： | 超越性 仁 礼乐 |
| 文章编号： | 1008-2638(2007)01-0001-04 |
| 修稿时间： | 2006-08-11 |
The Transcendence of Confucius'''' Aesthetics Thought |
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| XU Bing-quan. The Transcendence of Confucius'''' Aesthetics Thought[J]. Journal of Qiqihar University (Philosophy & Social Science Edition), 2007, 0(1): 1-4 |
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| Authors: | XU Bing-quan |
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| Abstract: | Confucius' aesthetics thought emphasizes the transcendence of individual ideal.This thought comes from the supernat- ural culture of the Shang Dynasty and the "Li-yue" culture of the Zhou Dynasty.Confucius interpreted the "Li" with new concept "Ren".The personal embodies the "Ren" with the "Li",and then fulfills his personal characteristic and also boosts the harmony of the society.This not only emphasizes the inner demand of the personal,but also fulfills this demand by a higher goal.So it makes the daily life a transcendent and aesthetical life. |
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| Keywords: | transcendence Ren Li-yue |
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