| 韩非子的信任理论 |
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| 引用本文： | 王晓明,彭鸿程.韩非子的信任理论[J].石河子大学学报(哲学社会科学版),2014(3):119-124. |
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| 作者姓名： | 王晓明 彭鸿程 |
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| 作者单位： | [1]吉林师范大学图书馆,吉林四平136000 [2]吉林师范大学文学院,吉林四平136000 |
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| 基金项目： | 吉林师范大学研究生创新科研计划项目“社会伦理视野下的人际信任问题研究”（201124）. |
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| 摘 要： | 韩非子在吸取儒、墨、道、法诸家信任成果的基础上,形成了自己的信任理论。他将信任关系明确区分为血缘关系和非血缘关系,提出"去私心,行公义"、"以法为教"的信任原则,强调信任的实质在于制度信任,由此制定法、术、势结合的信任策略,将信任和国家紧密结合,同时不忽视信任与道德规范的诸多联系。
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| 关 键 词： | 韩非子 “去私心 行公义” “以法为教” 制度信任 |
On the Trust Theory of Hanfeizi |
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| WANG Xiao-ming,PENG Hong-cheng.On the Trust Theory of Hanfeizi[J].Journal of SHIHEZI University(Philosophy and Social Science),2014(3):119-124. |
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| Authors: | WANG Xiao-ming PENG Hong-cheng |
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| Institution: | 1.Library of Jilin Normal University, Siping 136000, Jilin, China; 2.School of Literature,Jilin Normal University,Siping 136000,Jilin,China) |
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| Abstract: | After he studied Confucianism, Moism, Daoism, Legalism, Hanfeizi developed his trust theory. He divided the trust relationship into blood relationship and non-blood relationship, and put forward trust principles of ＂abandoning selfishness and practicing righteousness＂and ＂taking law as teaching＂. He emphasized that the essence of trust was the trust of institution. Consequently, he developed a trust system consisting of law, political trickery and authority, which connected trust with nations without ignoring the relations between trust and ethics. |
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| Keywords: | Hanfeizi ＂abandoning selfishness and practicing righteousness＂ ＂taking law as teaching＂ trust of institution |
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