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“第三代新儒家”刍议
引用本文:姚才刚. “第三代新儒家”刍议[J]. 南昌大学学报(人文社会科学版), 2002, 33(1): 9-14
作者姓名:姚才刚
作者单位:湖北省行政学院 哲学教研部,湖北,武汉,430022
摘    要:“第三代新儒家”是沿用了目前大陆学界通行的说法,意指20世纪70年代末、80年代初以来即开始活跃于国际学术舞台的新一代新儒家学者。他们在继承前辈新儒家学说的基础上,又与时俱进,使当代儒学发展呈现出了新的特点,即多元化倾向、方法论的自觉、批判性与现实性、“道问学”的转向与“生活世界”的开掘。

关 键 词:“第三代新儒家”  多元化  方法论  批判性  “生活世界”
文章编号:1006-0448(2002)01-0009-06
修稿时间:2001-09-26

An Initial Study on the "Third Generation's Contemporary New-Confucianists"
YAO Cai -- gang. An Initial Study on the "Third Generation's Contemporary New-Confucianists"[J]. Journal of Nanchang University(Humanities and Social Sciences), 2002, 33(1): 9-14
Authors:YAO Cai -- gang
Abstract:The Third Generation's Contemporary New -- Confucianists" is a common term in the acedemiccircles of Chinese mainland. It refers to the new generation's Contemporary New -- Confucian Scholars who havetaken an active part in the international academic exchanges since the late l970's or the early 1980' s. On the ba-sis of inheriting the doctrines of the older generation's Contemporary New -- Confucianists, they have also madeprogress with the time, and added some new characteristics to the contemporary Confucian development, includ-ing trend of pluralization, awareness of methology, criticism and realism, transformation of "Dao -- wen -- xue"(knowledge) and development of "Life World".
Keywords:The Third Generation's Contemporary New -- Confucianists"  ,pluralization,methology,criti-cism,"   Life World
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