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刘伶《酒德颂》及其与道教服饵、饮酒之关系
引用本文:孙少华. 刘伶《酒德颂》及其与道教服饵、饮酒之关系[J]. 求是学刊, 2011, 38(4)
作者姓名:孙少华
作者单位:1山东大学文学与新闻传播学院,山东济南250100;中国社会科学院文学研究所,北京100735
摘    要:刘伶《酒德颂》是一篇描写得道的大人先生揭露贵介公子、缙绅处士伪道学面目的文章。刘伶好酒,并非托己保身或不遵礼法,而是对魏晋时期道教服食、养生文化的反映。刘伶好酒、服药,皆与其修炼隐沦之术有关。《酒德颂》除了具有深刻的道教神仙思想,还有儒家思想的渊源。

关 键 词:刘伶  《酒德颂》  饮酒  服饵  

Ode to Virtue of Drinking of LIU Ling and Its Relation with Habits of Eating Panacea and Drinking in Tao
SUN Shao-hua. Ode to Virtue of Drinking of LIU Ling and Its Relation with Habits of Eating Panacea and Drinking in Tao[J]. Seeking Truth, 2011, 38(4)
Authors:SUN Shao-hua
Affiliation:SUN Shao-hua1,2(1.School of literature and Communication,Shandong University,Jinan,Shandong 250100,2.Institute of Literature,Chinese Academy of Social Sciences,Beijing 100735,China)
Abstract:Ode to Virtue of Drinking of LIU Ling is an article aiming at describing noble man possessing Tao and revealing the hypocrisy of aristocracy and gentry.LIU Ling likes drinking not as a protection of himself or disrespect of rite or law,but a reflection of the culture in Wei and Jin Dynasty of nourishing oneself by eating panacea.His drinking and eating are related with refining his craft of concealment.Ode to Virtue of Drinking actually originates not only from the idea of pursuing immortality in Tao,but al...
Keywords:LIU Ling  Ode to Virtue of Drinking  drinking  eating panacea  
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