| 道教神仙信仰的俗世性特征 |
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| 引用本文： | 夏当英. 道教神仙信仰的俗世性特征[J]. 安徽大学学报(哲学社会科学版), 2007, 31(6): 96-98. DOI: 10.3969/j.issn.1001-5019.2007.06.019 |
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| 作者姓名： | 夏当英 |
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| 作者单位： | 安徽大学,社会学系,安徽,合肥,230039 |
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| 摘 要： | 道教神仙思想与中国民间信仰有着天然的紧密联系.道教神灵的产生离不开民众的参与;道教一系列敬神仪式因为不断迎合民众的需要而富于旺盛的生命力,在中国社会长盛不衰;民众也期望借助于神灵来指导自己的日常生活与社会行为.
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| 关 键 词： | 道教 神仙 民间信仰 俗世性 |
| 文章编号： | 1001-5019(2007)06-0096-03 |
| 修稿时间： | 2007-03-15 |
The Secularity of Taoist Belief of Immortals |
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| XIA Dang-ying. The Secularity of Taoist Belief of Immortals[J]. Journal of Anhui University(Philosophy & Social Sciences), 2007, 31(6): 96-98. DOI: 10.3969/j.issn.1001-5019.2007.06.019 |
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| Authors: | XIA Dang-ying |
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| Abstract: | The Taoist belief of immortals is closely related with the Chinese folk beliefs.The Taoist immortals have originated from the participation of the common people.Because of their catering to the needs of the common people,Taoist rituals have been very popular in Chinese society.What is more,the common people also expect the Taoist immortals to guide them in their daily life and social behavior. |
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| Keywords: | Taoism immortal folk belief secularity |
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