《庄子》与中国古代哲学的诞生

《庄子》对万物、现实及利、用等的怀疑与否定表明它对经验与现象的确定性的怀疑与否定。这是一种崭新的思维方式。怀疑的依据是道。作为本体的道,是一、生、形、德、命、性。道说不得。语言与知识是相对的,是偏见。超越偏见的方式是忘。是非价值也是相对的。价值是某种私意的表达,形成为某种成见,也是相对的。齐是非便是对价值的超越。《庄子》以现象论为核心,涵括本体论、知识论、价值论和方法论等几个部分的形而上学体系的产生,标志着中国古代哲学的诞生。

Zhuangzi and the Occurrence of the Ancient Chinese Philosophy

Zhuangzi's doubt and denial of all substance and reality,function and utility indicates its doubt of the certainty of the existence.This is a new way of thinking with Tao as the foundation of doubt.Tao,the being of all,is defined as One,Occurrence,Form,Virtue,Fate and Human Nature,which are beyond all utterance.Language is relative and knowledge is bias.The means to transcend this is to forget.Right and wrong,good and evil are also relative.Views of value render some private views and are therefore prejudice.To equal right and wrong is the transcendence of the relativity.The appearance of Zhuangzi's metaphysical system,which focuses on phenomenology and embodies ontology,axiology,epistemology and methodology,signifies the occurrence of ancient Chinese philosophy.