| 论民间祭祀神佛形象的世俗化 |
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| 引用本文： | 张琪亚.论民间祭祀神佛形象的世俗化[J].中南民族大学学报(人文社会科学版),2004,24(5):56-57. |
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| 作者姓名： | 张琪亚 |
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| 作者单位： | 贵州民族学院,学报编辑部,贵州,贵阳,550025 |
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| 摘 要： | 原始人对祖先、鬼魂的崇拜,不过是企求死者佑护生者,以便生者得到更多的物质财富罢了.先民们对动植物图腾的崇拜和一系列的民间祭祀活动只是形式,而实质是交换.在长年累月的这种以"物"易"物"的交换中(实为精神交易),现实利益、现实需求和现实愿望等"精神货币"便产生了.于是,中国民间祭祀便自然从神圣走向了世俗.民间祭祀神佛形象的世俗化即为其表现之一.
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| 关 键 词： | 民间祭祀 精神货币 世俗性 |
| 文章编号： | 1672-433X(2004)05-0056-02 |
| 修稿时间： | 2004年5月12日 |
On Secularism of Sacrifice to Divine beings among the People |
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| ZHANG Qi-ya.On Secularism of Sacrifice to Divine beings among the People[J].Journal of South-Central University for Nationalities:Humanities and Social Science,2004,24(5):56-57. |
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| Authors: | ZHANG Qi-ya |
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| Abstract: | Ancestors' worship of animals and plants and their sacrifice activities are the appearance and actually they are one kind of exchange. In the long-standing exchanging one thing for another, the spiritual currency standing for actual interest, requirements and wishes come into being. Therefore sacrifice activities among the people become secular and the secularism of sacrifice to divine beings is one of its expressive forms. |
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| Keywords: | sacrifice among the people spiritual currency secularism |
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