心与礼的相合——朱熹礼学内化的厘清

南宋时期内忧外患,儒释道思想呈互相融合与斗争之局面.此时朱熹对儒家礼学之建构甚为重视,认为礼为沟通人与天、行与心之必要桥梁,礼之实现为心与礼的相合.这种精神维度的相合有着宇宙论的合法性、永恒性和心性论的必然性、自觉性,因气禀存在着"圣人似的自诚明"与"圣人以外的自明诚"两种不同方式.朱熹以心与礼的相合实现了礼之内化,激活了礼的内在生命力,更以此开辟了天人合一之礼学路径,对后世产生了深远影响.

The Clarification of the Internalization of Zhu Xi's Rituals

During the period of the Southern Song Dynasty, Confucianism, Buddhism and Taoism integrated and struggled mutually. Zhu Xi paid great attention to the construction of Confucian rituals. He believed that rituals were the necessary bridges for the communication between Heaven and man,behavior and heart. The realization of these rituals mainly needed the combination of heart and the rituals. The combination which is spiritual dimension naturally has the legitimacy and inevitability of cosmology,accompanied with the eternity and consciousness of the theory of mind. Because of two different ways of intrinsic Qi,Saint Ming and Saint Sincerity,Zhu Xi realized the combination of heart and rituals. Therefore,the inner vitality of the rituals was activated and the ritual path of the combination of heaven and man was opened.