| 试论儒家“大一统”思想 |
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| 引用本文： | 高秉涵.试论儒家“大一统”思想[J].济南大学学报(社会科学版),2010,20(1):1-4. |
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| 作者姓名： | 高秉涵 |
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| 作者单位： | 中华孔子圣道会,台北,10047 |
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| 摘 要： | 儒家的＂大一统＂思想,内涵丰富,有两大要点：一是孟子提出的＂一天下＂,一是荀子论证的＂一制度＂。＂一天下＂是国家、民族统一理论,＂一制度＂是社会制度统一理论。在分裂与战乱时期,天下＂定于一＂是＂大一统＂的第一要求。完成＂一天下＂之后,紧接着提出＂一制度＂,是＂大一统＂的必然要求。＂一天下＂与＂一制度＂,是长久维持＂大一统＂的根本保证。＂大一统＂是中国历史永远不变的目标。
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| 关 键 词： | 儒家 大一统 一天下 一制度 |
On the Confucian "Great Unification" Thought |
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| GAO Bing-han.On the Confucian "Great Unification" Thought[J].Journal of Jinan University,2010,20(1):1-4. |
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| Authors: | GAO Bing-han |
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| Institution: | China Confucius Society of Dao of Morality;Taipei 10047;China |
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| Abstract: | The Confucian thought of Great Unification has rich connotation of which there are two important points: one,Mencius poinetd one world,the other,Xunzi arguedone system.One world is a country-nation-unified theory,one system is a unified theory of the social system.On the times of division and war,different parts are scheduled forone world which is the first requirement for theGreat Unification.After the completion of one world,one system is stated which is the inexorable requirements for theGreat Unificatio... |
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