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人的尊严凸显的三个历史条件
引用本文:李怡,易明.人的尊严凸显的三个历史条件[J].华南理工大学学报(社会科学版),2011,13(2):53-57.
作者姓名:李怡  易明
作者单位:华南理工大学思想政治学院,广东广州,510640
摘    要:针对当前理论界对人的尊严的探讨没有从元理论的角度阐明尊严问题是如何进入人类视野的问题,本文试图从哲学本体论的人学转向、人与制度伦理关系的异化及尊严在历史与社会中的表现形式三个方面给出答案。始自古希腊的哲学本体论的人学转向预示着人对自身的认识和思考,这是人的尊严凸显的历史前提;人类在自己创造的制度中异化为工具而不是目的,标志着人与制度伦理关系的异化,成为人的尊严凸显的根本原因;并最终通过一定的历史和社会的表现形式体现出来。

关 键 词:人的尊严  人学转向  制度  异化

On the Three Historical Conditions of Human Dignity
Li Yi,Yi Ming.On the Three Historical Conditions of Human Dignity[J].Journal of South China University of Technology(Social Science Edition),2011,13(2):53-57.
Authors:Li Yi  Yi Ming
Institution:(School of Ideological and Political Sciences,South China University of Technology,Guangzhou,510640,Guangdong,China)
Abstract:In connection with the problem of how human dignity enters the human vision in theoretical circles,this paper attempts to provide answers in the following three areas: the ontological turn towards a better understanding of man,the alienation ethics relationship between human and institutional and manifestation of dignity in the history and society.This shift indicates that people begin to focus on themselves and it is the premise of human dignity.Man is alienated from himself as a tool in the institution created by his own hand,which indicates the alienation of man from the institutional ethics and the fundamental reason for highlighted Human dignity.Finally,human dignity is manifested by some history and society form.
Keywords:human dignity  conversion of hominology  institution  alienation
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