禅宗“斗机锋”交际的核心思维模式

“斗机锋”在行为表层体现为双人或多人参与的言语、副言语互动交际。“斗机锋”与一般交际行为存在共性，同时也存在显著差异。“斗机锋”是由禅宗逻辑下的思维系统驱动的，在一般理性下显得不可理喻。“斗机锋”展现出令人眼花缭乱的互动，若剥离其行为表层，则可还原为不同思维模式之间的对垒，涉及的思维模式主要有五类：“一切现成”思维、“不二”思维、“究竟本缘”思维、“离杀”思维、“空空”思维。“斗机锋”训练的基本目标是消除参与者对固化思维程式的执著，开发更广泛的思维途径。经过训练，参与者可以提升思维的创造性、灵活性和迅捷性，也可能被偶然地诱导发生顿悟。

The Core Thinking Models Concealed in Ji-Feng Communication of Zen Buddhism

On the behavioral level, Ji?feng wrestling in Zen Buddhism is a kind of multi?personal interaction conducted evenly through linguistic and paralinguistic ways. Ji?feng and common communicative behaviors show many close parallels in some aspects and obvious differences in others. The most overt dividing line is that Ji?feng is supported by a specific thinking system of Zen logic which can hardly be comprehended within common rationality. Ji?Feng is composed of dazzling interactive behaviors, but once the behavioral surface was stripped away, it would be reduced into battles among variant thinking models which are driven by a series of philosophical standpoints under Zen logic, such as“Ordinary life or simple mind is Tao”,“Dualist approach is invalid”, “All is originated from oneness or emptiness”, “All concepts or symbols should be denied or emptied”, and “Emptiness itself should be also emptied”. The elementary objective of Ji?feng is to elevate the participants? mental state, precisely speaking, to abolish people?s over?absorption on one fixed thinking model, and forge them to vitalize the solidified ones or explore others with a wider scope as alternatives. After Ji?feng training, participants are at least expected to think more creatively, flexibly, rapidly and smoothly, while more profound achievement, such as the sudden enlightenment, may also come by accident in interactive behaviors.