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论荀子的“人性恶”及“隆礼”、“重法”思想
引用本文:高卫星.论荀子的“人性恶”及“隆礼”、“重法”思想[J].河南科技大学学报(社会科学版),2003,21(4):30-34.
作者姓名:高卫星
作者单位:郑州大学,公共管理学院,河南,郑州,450052
摘    要:对人性的看法历来众说纷纭。荀子针对孟子的“性善论”提出了“性恶论” ,由于人性上的唯物观和平等观 ,他又认为人性不但应当改造而且也是可以改造的。在人性改造理论的基础上 ,荀子提出了“隆礼”、“重法”的治国主张 ,对当时及后世社会发展产生了巨大而深远的影响。

关 键 词:荀子  人性恶  隆礼  重法
文章编号:1672-3910(2003)04-0030-05
修稿时间:2003年9月23日

Xun Zi's theory of evil human nature, worshipping ceremony and advocating law
GAO Wei,xing.Xun Zi''''s theory of evil human nature, worshipping ceremony and advocating law[J].Journal of Henan University of Science & Technology:Social science,2003,21(4):30-34.
Authors:GAO Wei  xing
Abstract:There were many different viewpoints on human nature in history. Contrary to Meng Zi's good human nature, Xun Zi put forward evil human nature. Because of the matter and equality on human nature, Xun Zi thought human nature not only should be reformed but also could be reformed. On the basis of human nature reformation theory, he brought forth his ruling theory worshipping ceremony and advocating law which have had great effect on the advance of contemporary and subsequent society.
Keywords:Xun Zi  evil human nature  worshipping ceremony  advocating law  
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