刘宗周“一齐俱到”的心性内涵及理论意义

“一齐俱到”，是由刘宗周解释《周易》而独创的思想，是刘宗周理学的核心思想和范畴，也是后人理解刘宗周理学思想的一把钥匙。所谓“一齐俱到”，就是指天地生生之道不是一个前后生成的过程，而是一个共时性的生生关系，而人能够以心统易，呈现出天地人“相蕴而生”的圆融境界。这就意味着，喜怒哀乐之已发未发并无前后之分，而只有表里之别。心体无动静，却有寂感；性体无间断，而能流行。“一齐俱到”实现了程朱理学与陆王心学的融通，也使儒学中的心、性、气等范畴统而一之。

Mind Connotation and Theoretical Significance of Liu Zongzhous All Coming togetherYU Qun

“all coming together”, is the core category of Liu Zongzhou thought and category.It appears repeatedly in his various writings. “All together”, is a key to the correct understanding of his thought. The so-called “all coming together”, refers to the process of world life not a diachronic generation, but a synchronic relationship between all the formations, and people can control the change by mind to show the perfect state of connotation and birth of heaven, earth and man. This means that there is no “before and after” difference between the emitting and non-emitting of pleasure, anger, sorrow, and joy, but the difference in the form of outside and inside. The heart noumenonis no dynamic and state, but there is a sense of silence; the nature noumenonis is no interval, but it can be popular. The theory of Liu Zongzhou, realized the accommodation of the neo-Confucianism and heart study school of Lu and Wang, also make the Confucianism to be a system without interruption of the heart, nature and air.