以圣统贤：《春秋》贤者形象的建构与辨证

通过对《春秋》贤者形象的考察，可以发现《春秋》中季札、子产、管仲等人，以其才学、才智、才干为本国图谋政治而被誉为贤者；这种贤者形象又有因重常而失之权中、因实用而具有破坏性、因国家和地域的局限而各自为政的阙失。德与才内通、圣与贤统一标准提出，使得后世得以矫正这些昔日贤者身上的道德罅漏。使重新定位他们的贤者身份十分必要。为此，《春秋》当时及后世诸传用“以圣统贤”的指引和“以贤成圣”的追求为道德理想提供终极指向，并为现实政治实践提供有益指导。

Unifying the Virtuous with the Holy: The Construction and Correction of the Image of the Sage in Spring and Autumn Annals

Through the investigation of the images of sages in the Spring and Autumn Annals, it can be concluded that Ji Zha, Zichang and Guan Zhong in the Spring and Autumn Annals were known as sages because of their talents, wisdom and ability to plot politics for their own country. However, such images of sages display some faults such as lacking flexibility due to overemphasis on fundamental principles, being destructive due to practicality, and acting in separate ways due to the limitations of country and region. The standards of inner communication of virtue and talent, and the unity of saints and sages, enable the later generations to rectify the moral flaws on those sages, and thus, it is necessary to re-examine their identity of sages. For this reason, the guidance of “unifying the virtuous with the holy” and the pursuit of “making the virtuous into the holy” were passed down in the Spring and Autumn Annals and later biographies to provide the ultimate direction for moral ideal and effective guidance for practical political practice.