首页 | 本学科首页   官方微博 | 高级检索  
     检索      

严羽"气象"、"兴趣"说辨识
引用本文:孙学堂.严羽"气象"、"兴趣"说辨识[J].南开学报,2002(4):109-115.
作者姓名:孙学堂
作者单位:山东大学中文系 山东济南250100
摘    要:“气象”说和“兴趣”说在严羽的诗论中既是诗评概念 ,又是诗法概念。作为诗评概念 ,体现着严羽对汉魏盛唐诗的独特理解 ;作为诗法概念 ,体现着严羽的审美理想和艺术追求。严羽从盛唐诗人审美感情的发动与表现中领受到了无穷的感染力 ,名之曰“兴趣”,把作为盛唐诗人审美感情之底蕴的进取情怀误解作胸怀境界的开拓 ,名之曰“气象”。将二者立为“诗之法”,体现了严羽审美文化取向中自我提升和自我超越的意识

关 键 词:严羽  李白  兴趣  气象  审美文化取向
文章编号:1001-4667(2002)04-0109-07
修稿时间:2001年6月11日

An Identification of Yan Yu's Comment on Poetry:Theories of Aesthetic Spirit and Aesthetic Delight
Sun Xuetang.An Identification of Yan Yu's Comment on Poetry:Theories of Aesthetic Spirit and Aesthetic Delight[J].Nankai Journal,2002(4):109-115.
Authors:Sun Xuetang
Abstract:Summary: The significance of Yan Yu's theory on poetry is twofold: criticism and methodology. As criticism of poetry, it reflects Yan Yu's understanding and misunderstanding of the poetry of the Han, the Wei and the Tang in its prosperous times. As the methodology of writing poetry, it reflects his ideal aesthetics and the art he pursued. Yan Yu received the aesthetic sense from the poets in the great Tang dynasty in their works and their personal performance, of which he called it Xingqu (aesthetic delight); and he took the inner secret of the aesthetic sense, which the poets in the great Tang dynasty carried themselves up and coming, as the mind reclaimed and called it Qixiang (aesthetic spirit). These were Yan Yu's "The Way to Poetry" embodying his sense of aesthetic culture directing the one to render himself lifting in mind and transcending in cognition.
Keywords:Yuan Yu  Li Bai  Xingqu  (Aesthetic Delight)  Qixiang  (Aesthetic Spirit)  Direction of Aesthetic Culture
本文献已被 CNKI 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号