| 尼采审美主义与基督教救赎说之比较 |
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| 引用本文： | 莫运平,顾亚娟. 尼采审美主义与基督教救赎说之比较[J]. 哈尔滨工业大学学报(社会科学版), 2002, 4(3): 107-110 |
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| 作者姓名： | 莫运平 顾亚娟 |
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| 作者单位： | 1. 浙江大学西溪校区,浙江,杭州,310028
2. 湘潭师范学院,湖南,湘潭,411201 |
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| 摘 要： | 尼采的审美主义是一种反基督教的世界一人生观。他的审美主义和基督教的救赎学说都是发轫于对人生生存 悲剧性的理解。但是,与基督教承认人的生存之超验性基础相比,尼采经营的是感性本体论。在拯救上,基督教宣扬跟随基 督,尼采则以超人为人类目的。
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| 关 键 词： | 尼采 审美主义 基督教 救赎 |
| 文章编号： | 1009-1971(2002)03-0107-04 |
| 修稿时间： | 2002-06-23 |
A comparison of Nietzsche''''s aestheticism and Christian doctrine on salvation |
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| MO Yunping,GU Yajuan. A comparison of Nietzsche''''s aestheticism and Christian doctrine on salvation[J]. Journal of Harbin Institute of Technology(Social Sciences Edition), 2002, 4(3): 107-110 |
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| Authors: | MO Yunping GU Yajuan |
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| Abstract: | Nietzsche's aestheticism is a world -life outlook of anti - Christianity. Both Nietzsche's aestheticism and Christian doctrine on salvation are based on the apprehension about the life's tragic. Christianity accepts that there is a transcendental foundation in human being's existing, but Nietzsche builds up an ontology of sensibility. To save human being, Christianity advocates going after Jesus but Nietzsche advocates that Superman should lead human being. |
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| Keywords: | Nietzsche aestheticism Christianity salvation |
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