| “良好秩序”社会的选择与伦理意蕴 |
| |
| 引用本文： | 陈庆超.“良好秩序”社会的选择与伦理意蕴[J].唐都学刊,2014(1):6-10. |
| |
| 作者姓名： | 陈庆超 |
| |
| 作者单位： | 华侨大学哲学与社会发展学院,福建厦门361021 |
| |
| 基金项目： | 福建省社科规划青年项目《乌托邦精神的时代价值：基于发展伦理的视角》（2012C109）研究成果 |
| |
| 摘 要： | 秩序社会强调的只是社会运行所具有的稳定、有条理的外在特征,它并不内在蕴含伦理的规范性要求。良好秩序社会则在强调有秩序的同时,也重视在社会生活中对个体发展所必须具备的＂基本的善＂的提供。良好秩序的选择不仅对于个体生存和发展具有保护性和发展性的双重伦理价值,而且它也是社会整体进步的基本条件和重要保证。
|
| 关 键 词： | 良好秩序 伦理意蕴 基本的善 |
A Good- order Society and Its Ethic Meaning |
| |
| Institution: | CHEN Qing - chao (School of Philosophy and Social Development, Huaqiao University, Xiamen 361021, China) |
| |
| Abstract: | An orderly society mainly refers to external features of social functioning,such as stability and being organized,but no ethic requirements. A good- order society concentrates on being organized and also offers the basic goodness which is necessary for individual to improve himself in the society. A good- order society has a dual ethic value to protect and improve individual＇s survival and development,and guarantee the overall improvement of the society. |
| |
| Keywords: | good-order ethic meaning basic goodness |
| 本文献已被 CNKI 维普 等数据库收录！ |
|
