| 浅析孟子性善说的三个维度 |
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| 引用本文： | 丁成际.浅析孟子性善说的三个维度[J].石河子大学学报(哲学社会科学版),2006,20(5):22-23. |
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| 作者姓名： | 丁成际 |
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| 作者单位： | 华东师范大学,哲学系,上海,200062 |
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| 摘 要： | 孟子“性善”之“性”,是人天赋之中可以有自我作主的成分,是“人之所以异于禽兽者”,是使心(以体言)在待人接物时产生恻隐、羞恶、辞让、是非之心的根据。孟子的性善说是一个通过性命之辨、人禽之辨、心性之辨而逐步展开的理论。
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| 关 键 词： | 孟子 性善 性命 人禽 心性 |
| 文章编号： | 1671-0304(2006)05-0022-02 |
| 修稿时间： | 2006年4月7日 |
Three Aspects on Good Human Nature of Menzi |
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| DING Cheng-Ji.Three Aspects on Good Human Nature of Menzi[J].Journal of SHIHEZI University(Philosophy and Social Science),2006,20(5):22-23. |
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| Authors: | DING Cheng-Ji |
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| Abstract: | Nature of Good Human Nature of Menzi includes three aspects.First,it is the born elements with self-decided capacity,second,the cause of discrimination between man and animal.last,(on ontology) the basis of mind with sympathy,shamefulness,declination,right and wrong.The theory is known gradually on the basis of differentiation of naturand fate,differention of man and poultry and of disposition. |
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| Keywords: | Menzi good human nature nature and fate man and animals disposition |
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