| 崇拜与反叛——从黑娃形象论《白鹿原》的儒家文化 |
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| 引用本文： | 傅强. 崇拜与反叛——从黑娃形象论《白鹿原》的儒家文化[J]. 淮海工学院学报(社会科学版), 2012, 10(8): 70-72 |
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| 作者姓名： | 傅强 |
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| 作者单位： | 襄阳广播电视大学成人教育学院,湖北襄阳,441021 |
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| 摘 要： | 儒家文化是整个中华民族的主导思想，在其存在的两千多年间，形成了引人向上、促人为善的良好价值体系，但是在历史的进程中，其落后的家族伦理等思想却严重地抑制了社会的发展，导演了白鹿原上的一场场悲剧。黑娃的反叛，是为儒家文化落后的家族伦理思想敲响了丧钟；而反叛的失败，是对儒家文化具有民族性精神的肯定与崇拜。
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| 关 键 词： | 《白鹿原》 儒家文化 黑娃 |
Worship and Rebellion: On Bailuyuan ' s Confucianism Implied in Heiwa's Character |
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| Fu Qiang. Worship and Rebellion: On Bailuyuan ' s Confucianism Implied in Heiwa's Character[J]. Journal of Huaihai Institute of Technology, 2012, 10(8): 70-72 |
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| Authors: | Fu Qiang |
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| Affiliation: | Fu Qiang(College of Adult Education,Xiangyang TV University,Xiangyang 441021,China) |
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| Abstract: | Confucianism is the dominant ideology for Chinese people,which has fostered a positive value system leading people to goodness and kindness for 2,000 years since its naissance.However,with the development of history,some thoughts like as the backward family ethics severely impeded the social development and led to the tragedies in Bailuyuan.If the rebellion of Heiwa sounds the death knell for the Confucian family ethics,his failure implies the praise and worship of the Confucian nationality. |
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| Keywords: | Bailuyuan Confucianism Heiwa |
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