红色精神的历时性建构与回溯性还原——以20世纪50年代以来厉家寨精神为考察中心

作为红色资源内核的红色精神，是近年学界红色文化研究的重要范畴和概念之一。学界对红色精神的研究，主要是在革命——建设——改革的话语体系与框架中，从物质与精神的关系角度，探讨红色精神对革命、社会主义建设与改革的功能与价值，但缺乏对红色精神研究话语体系的理论建构。在此背景下，借鉴文化学、历史学、社会学、人类学等学科的理论方法，深化红色精神研究不失为推进当前红色文化研究的路径之一。通过以1957年曾经得到毛泽东“愚公移山、改造中国，厉家寨是一个好例”的批示而知名的厉家寨精神为个案，探析自1957年以来得到政界极力倡导的厉家寨精神内涵的历时性演变，以及厉家寨精神内涵历时性演变的背后，政界是如何建构适应时代需求的红色话语的，即“红色精神之精神”是如何形成的。在此基础上，还原随毛泽东批语而形成的厉家寨精神的本来面目。

Diachronic Construction and Backtracking Rehabilitation of Red Spirit An Investigation on the Lijia Village Spirit in Shandong Since the 1950s

The red spirit, as the core of the red resources, has been studied extensively in the red culture research world. The research has recently focused, based on the discourse system and framework of revolution-construction-reform, on the relationship between spirit and material, on how has the red spirit influenced revolution, socialist construction and reform, however there has been a lack of theoretical construction of discourse system of the red spirit research. By referring to the theories of other disciplines, such as cuhurology, history, sociology and anthropology, we find that to deepen the red spirit research is a necessary means to promote it. This paper, taking the Lijia Village Spirit, which was known from in the written instruction by Mao Zedong ＂Lijia Village is a good model in transforming China in the way the foolish old man moved the mountain＂, as an example, attempts to explore the diachronic evolution of the connotation of the Lijia Village spirit, which has been substantially advocated in the political world since 1957, and how the red discourse has been constructed, that is how the red spirit has been formed, so as to retrace the original meaning of the Lijia Village Spirit.