| 《容成氏》、《唐虞之道》与战国时期禅让学说 |
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| 引用本文： | 罗新慧.《容成氏》、《唐虞之道》与战国时期禅让学说[J].齐鲁学刊,2003(6):104-107. |
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| 作者姓名： | 罗新慧 |
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| 作者单位： | 北京师范大学,历史系,北京,100875 |
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| 摘 要： | 比较郭店楚简《唐虞之道》与上博简《容成氏》的异同,可以窥见战国时期禅让学说发展的不同脉络及其复杂性。二者所表现的“尚贤”观念以及“让”的观念并不相同,因此其思想内涵也不相同。它们对禅让的论述,似乎没有引起战国中晚期思想家的过多关注,甚至可以推测它们所阐述的内容,战国后期诸子并未及见。
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| 关 键 词： | 郭店楚简 上博筒 禅让 |
| 文章编号： | 1001-022X(2003)06-0104-04 |
| 修稿时间： | 2003年5月7日 |
Studies on the Shan-rang Ideas of the Chu Bamboo Slips |
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| LUO Xin-hui.Studies on the Shan-rang Ideas of the Chu Bamboo Slips[J].Qilu Journal,2003(6):104-107. |
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| Authors: | LUO Xin-hui |
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| Abstract: | Compared Tang yu zhi dao and Rong cheng shi, we will found the complexity of shan-rang theory in the Warring states period. The main ideas and the basic purport of the tow documents were different, that was to say they did not belong to one school. According to the traditional documents, we deduced that the two pieces disappeard soon and did not hand down to the later period. |
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| Keywords: | Guo Dian Bamboo Slips Chu Bamboo slips in Shanghai Museum shan-rang |
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