| 洪州禅与韩国佛教 |
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| 引用本文： | 蒋九愚.洪州禅与韩国佛教[J].南京工业大学学报(社会科学版),2002(4):16-18. |
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| 作者姓名： | 蒋九愚 |
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| 作者单位： | 南京大学,江苏,南京,210093 |
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| 基金项目： | 韩国由泉奖学金资助的“中韩佛教比较研究”课题的阶段性成果 |
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| 摘 要： | 马祖道一的洪州禅主要继承和发展了惠能禅法思想。“平常心是道”集中体现了洪州禅学思想特色。洪州禅以般若实相思想为标帜 ,旁采《楞枷经》、《起信论》、《华严经》等诸种经教 ,但其思想系统并非属于《楞伽经》等所确立的真常唯心论 ,而是以空摄有、空有相融的有机结合。洪州禅在中唐的独盛 ,对新罗九山禅门的形成与发展产生了直接的影响
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| 关 键 词： | 马祖道一 洪州禅 平常心是道 般若实相 九山禅门 |
| 文章编号： | 1671-7287(2002)04-0016-03 |
| 修稿时间： | 2002年9月14日 |
The Hongzhou Chan and the Buddhism in Korea |
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| JIANG Jiu-yu.The Hongzhou Chan and the Buddhism in Korea[J].Journal of Nanjing University of Technology(Social Science Edition),2002(4):16-18. |
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| Authors: | JIANG Jiu-yu |
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| Institution: | Jiang Jiu yu |
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| Abstract: | The Hongzhou Chan of Mazudaoyi mainly inherits and develops the Huineng Chan."The common mind is Dao"embodies a concentrated reflection of the Hongzhou Chan features.The Hongzhou Chan,with a mark of prajna reality,adopts "Lankavatarasutra","Avatamsaka" and "Mahayana -straddhotpada sastra",but its ideological system does not belong to the idealism of the eternal mind established by "Lankavatarasutra".It belongs to the fusion of the emptiness school and the existence school.The Hongzhou Chan is current in the middle Tang Dynasty and directly affects the formation and development of the Nine mountain Chan sects in Korea. |
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| Keywords: | Mazudaoyi the Hongzhou Chan the common mind prajna realiy Nine mountain Chan sects |
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