| 苏轼词的美学阐释 |
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| 引用本文： | 钟锦.苏轼词的美学阐释[J].河北学刊,2003,23(3):127-130. |
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| 作者姓名： | 钟锦 |
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| 作者单位： | 复旦大学,哲学系,上海,200433 |
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| 摘 要： | 本文通过与辛弃疾、陈维崧词作的对比 ,指出苏轼词作的超旷风格主要由道家 (庄子 )哲学精神的影响所造成 ;此种精神即康德在《判断力批判》“美之分析”中所分析的“美”。并且结合苏词 ,阐释了“美”的“无目的的合目的性”之特质以及美善二者之关系。此种阐释对苏轼词风的深入了解有所助益 ,同时也可以澄清常州词派词学理论中的若干问题。
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| 关 键 词： | 苏轼 经验事实 超验理念 美善 |
| 文章编号： | 1003-7071(2003)03-0127-04 |
| 修稿时间： | 2003年2月15日 |
An Aesthetic Interpretation to Ci - verses of Su Shi |
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| ZHONG,Jin.An Aesthetic Interpretation to Ci - verses of Su Shi[J].Hebei Academic Journal,2003,23(3):127-130. |
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| Authors: | ZHONG Jin |
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| Abstract: | Comparing with Ci-verses of Xin Qiji and Chen Weisong,the sfyle of Su Shi's is influenced by Dao,Zhuangzi's philosophy .The essence of this spirit is beauty which was analysed by Kant in The Critique of Aesthetic Judgement].This paper interpreted beauty which character is"character of End that isn't the end " and the relationship between beauty and good .This interpretation maybe help understand the style of Su shi ci-verses profoundly.Meanwhile ,it can clear some problems of theories of Changzhong-ci-verse school. |
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| Keywords: | Su Shi experience facts transcendent idea beauty good |
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