| 濂溪祠堂考 |
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| 引用本文： | 王晚霞. 濂溪祠堂考[J]. 南昌大学学报(人文社会科学版), 2011, 42(6): 104-109 |
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| 作者姓名： | 王晚霞 |
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| 作者单位： | 湖南科技学院濂溪研究所,湖南永州,425100 |
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| 基金项目： | 湖南省社会科学基金规划项目“永州石刻对潇湘文化发展的多元影响”(09YBB174); 湖南科技学院重点课题“濂溪志版本在明清的流传”(09XKYTA006) |
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| 摘 要： | 后世尊称理学鼻祖周敦颐为濂溪先生,随着他在思想史上地位的不断提高、理学思潮的兴盛和统治者关于祠堂制度的改变等,从南宋开始出现濂溪祠堂,明清时期,对濂溪祠堂的修缮各地一直都在进行。濂溪祠堂的地点主要分布在湖南、江西、广东、四川、福建、湖北六地,修建者主要是地方官员。濂溪祠堂的兴起不仅是理学发展的结果,也客观上对理学的兴盛起到了助推作用。
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| 关 键 词： | 周敦颐 《濂溪志》 祠堂 祭祀 朱熹 家礼 理学 |
Investigation of Ancestral Temples of Lianxi |
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| WANG Wan-xia. Investigation of Ancestral Temples of Lianxi[J]. Journal of Nanchang University(Humanities and Social Sciences), 2011, 42(6): 104-109 |
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| Authors: | WANG Wan-xia |
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| Affiliation: | WANG Wan-xia(Lianxi Institute,Hunan University of Sciences and Engineering,Yongzhou,Hunan 425100,China) |
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| Abstract: | Zhou Dunyi,the founder of Neo-Confucianism,is addressed as Lianxi by his later generations.Along with the improvement of Zhou's status in ideological history,prosperity of Neo-Confucianism and the changes of ancestral temple system by the rulers,ancestral temples of Lianxi began to appear in the Southern Song Dynasty and repairing of ancestral temples of Lianxi continued in the Ming and Qing Dynasties all over the country.Ancestral temples of Lianxi are located mostly in six provinces:Hunan,Jiangxi,Guangdon... |
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| Keywords: | Zhou Dunyi Lianxi Zhi ancestral temple sacrifice Zhu Xi family ritual idealist philosophy |
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