| 伦理学何以可能?--一个人性论视角 |
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| 引用本文： | 余卫东,戴茂堂. 伦理学何以可能?--一个人性论视角[J]. 湖北大学学报(哲学社会科学版), 2004, 31(6): 648-650 |
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| 作者姓名： | 余卫东 戴茂堂 |
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| 作者单位： | 湖北大学,哲学系,湖北,武汉,430062 |
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| 摘 要： | 伦理学作为人生哲学,注定与人性具有特殊关联.而人性既不体现为单纯的自然性,也不体现为单纯的精神性,而是处于自然性与精神性(或者说物性与神性)之间.这是人性的张力结构.如果人性仅仅等同于物性,伦理学就是多余的;如果人性仅仅等同于神性,伦理学也是多余的.正是因为人性是具有物性与神性的复合结构,伦理学的诞生就具有了必然性.
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| 关 键 词： | 人性 张力 伦理学 |
| 文章编号： | 1001-4799(2004)06-0648-03 |
| 修稿时间： | 2003-03-10 |
The Structure of Humanity and the Beginning of Ethics |
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| YU Wei-dong,DAI Mao-tang. The Structure of Humanity and the Beginning of Ethics[J]. Journal of Hubei University(Philosophy and Social Sciences), 2004, 31(6): 648-650 |
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| Authors: | YU Wei-dong DAI Mao-tang |
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| Abstract: | As a kind of life philosophy, ethics is close to humanity .While humanity is not the natural or the spiritual, it lives somewhere which is between them (or material and god ). That is the tension structure of humanity. If humanity is the material or the spirit, ethics is not needed. It is the complex constructure of humanity that makes ethics beginning. |
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| Keywords: | Humanity tension ethics |
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