| 论庄子之“游” |
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| 引用本文： | 卿柳英. 论庄子之“游”[J]. 北京化工大学学报(社会科学版), 2006, 0(4): 60-64 |
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| 作者姓名： | 卿柳英 |
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| 作者单位： | 中国人民大学文学院,北京,100872 |
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| 摘 要： | 游的活动古已有之,但只有庄子将它发展为一种自由精神,并对中国古代文学产生了深远影响。庄子之“游”的基本内涵是心与道冥合,同一于无而逍遥自得,自由自在。逍遥是其价值指向,逍遥游是一种诗化自由。
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| 关 键 词： | 游 逍遥游 作家人格 神与物游 山水诗文 |
| 文章编号： | 1671-6639(2006)04-0060-05 |
| 修稿时间： | 2006-10-23 |
On the Term "You" in Zhuangzi |
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| Qing Liuying. On the Term "You" in Zhuangzi[J]. Journal of Beijing University of Chemical Technology(Social Science Edition), 2006, 0(4): 60-64 |
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| Authors: | Qing Liuying |
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| Abstract: | The activity of traveling had existed in ancient times, but it was only Zhuangzi who developed it into a kind of free spirit which had the profound influence on ancient Chinese literature. According to Zhuangzi, the basic connotation of "You" is that it's a free illusive activity of the mind which travels in a broad space outside the world where we live. Xiaoyaoyou is an artistic freedom and its value orientation is freedom. |
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| Keywords: | You Xiaoyaoyou author's personality visit a place mentally and physically prose and poetry on landscape |
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