| 心意识与唯识无境:唯识宗的心性本体论 |
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| 引用本文： | 杨维中. 心意识与唯识无境:唯识宗的心性本体论[J]. 南京大学学报(哲学．人文科学．社会科学 ), 2000, 0(1) |
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| 作者姓名： | 杨维中 |
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| 作者单位： | 南京大学哲学系!南京210093 |
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| 摘 要： | 经过识变说、种子说及四分论、唯识九难，唯识宗推出了唯识无境原理。唯识之 意有三层：其一，以“唯”而遮外境，证成境无识有；其二，识体即唯，识相及认识功能皆不离此 识体；其三，境无而非有，识虽有而仍空，不可定执两边，而应取中道。此中，识体即阿赖耶识。
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| 关 键 词： | 唯识宗 阿赖耶识 唯识无境 四分 三类境 |
Cotta-manas-vijnana and Vinaptimatrata: The Mind-Nature Ontology of the Dharmalaksana Sect |
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| YANG Weizhong. Cotta-manas-vijnana and Vinaptimatrata: The Mind-Nature Ontology of the Dharmalaksana Sect[J]. Journal of Nanjing University(Philosophy, Humanities and Social Sciences), 2000, 0(1) |
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| Authors: | YANG Weizhong |
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| Abstract: | Based on Vjnana-parinna,bija, dharmaguptavinaya and the nine questions of citta- matra, the Dharmalaksana Sect deduced the principle of vijnaptimatrata. Vijnaptimatrata has three layers of meaning. First, matrata is used to hide the object and prove that the object does not exist but that vijnana does. Second, Vijnana is matrata and essential for perception. Third, the object is non-being and empty. Vijnana exists but is also empty. Therefore, it is important to take the middle road, where the vijnana is alaya-vijnana. |
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| Keywords: | Dharmalaksana Sect alaya-vijnana vinaptimatrata dharmaguptavinaya three objects |
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